Question (R. Tam): In Chagigah (5a), it says that "u'Mtza'uhu Tzaros Rabos v'Ra'os" refers to one who lends to an Oni at the time of his difficulty!

Answer (R. Tam): That refers to when the governor demands the tax from the Oni, and he needs to sell his house or field due to this, and Ploni offers money for it;

Had the Oni been unable to sell, they would have been lenient for him (exempted him for a small amount);

This is called Tzaros Rabos, for he needs to sell cheaply, and he loses everything (the governor takes all the money for the tax).

Conclusion: The Gemara concludes "this is like people say, that a Zuz (coin) for Alela is not found", i.e. to buy grain, people do not offer money [for a loan];

"For Telisa, money is found", i.e. when he is pressured to sell, like 'Talyuhu (they hung him) and he sold.'

Rashi explained there differently. (People do not offer money to buy grain when it is cheap, only when the Oni is desperate for food.)

Explanation: We expound from "Kol". It comes to include even those that stay on the ground only a little.

Implied question: R. Elazar himself said above "anyone without land is not a man"!

Answer: We must say that [above] he refers to one who does not have land to build on it to live there, and also for needs of his food, like Rav Papa says below, "seed, and do not buy";

Here we discuss one whose primary occupation is with land.

Explanation #1 (Rashi): Tizol refers to becoming poor. I.e. sell the Kelim you use, before you wax poor.

Objection: Why did it mention [selling] carpets more than other matters?

Explanation #2 (R. Tam, R. Chananel): Tizol refers to weaving, like "Sasar Zolelei b'Shuka" (Chulin 60a), i.e. buy garments and do not weave [for yourself]. You will profit more through buying than through weaving;

However, it is good to weave a cloak [for yourself]. Perhaps you will not find one like you want.

Explanation: Rava teaches like he taught below (65a), that one may marry many women in addition to his wife.

Implied question: It connotes in Kesuvos (63a) that he married R. Akiva's daughter!

It says that R. Akiva's daughter did similarly with Ben Azai (like her mother did with R. Akiva, i.e. married him in order to get him to learn Torah)!

Answer: It says in Sotah (4b) that he married and divorced.