[99a - 28 lines; 99b - 48 lines]

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We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos.

[1] Tosfos 99a DH Lamah [near the end] : ד"ה למה

The words "Eser Amos b'Orech ha'Keresh" עשר אמות באורח הקרש

should be "Eser Amos k'Orech ha'Keresh" עשר אמות כאורח הקרש

[2] Gemara 99b [line 15]:

The words "v'Eino Rachav Arba" ואינו רחב ארבע

should be "v'Eino Rachav Arba'ah" ואינו רחב ארבעה (that is, Tefachim, and not Amos)

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1)[line 1]נראין קרסין בלולאות ככוכבים ברקיעV'NIR'IN KERASIM BA'LULA'OS K'KOCHAVIM BA'RAKI'A- the clasps in the loops appear as stars in the heaven

2)[line 9]שטוף בעזים וטווי מן העזיםSHATUF BA'IZIM V'TAVUY MIN HA'IZIM- the goat-hairs were washed and spun while they were still attached to the living goats

3)[line 17]לא לידחקו קרשיםLO LIDADU KERASHIM- the beams should not move about

4)[line 21]משתלפיMISHTALFEI- slip

5)[line 21]חולית הבורCHULYAS HA'BOR- an embankment around a well which is made from the dirt dug from the well

99b----------------------------------------99b

6)[line 10]כולכו ברוקא דהדדי תפיתוKULCHU B'ROKA D'HADADI TAFISU- you all spew out the same spit, i.e. relate the same incorrect ruling

7)[line 13]מדליאMIDALYA- will be raised (above ten Tefachim)

8)[line 13]מורשאMURSHA- a projecting point (that is lower than ten Tefachim)

9)[line 14]רמיא בחריצהRAMYA B'CHARITZAH- it is placed into a crack

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