12TH CYCLE DEDICATION
NEDARIM 2-5 - Two weeks of study material have been dedicated by Mrs. Estanne Abraham Fawer to honor the eighth Yahrzeit of her father, Rav Mordechai ben Eliezer Zvi (Rabbi Morton Weiner) Z'L, who passed away on 18 Teves 5760. May the merit of supporting and advancing Dafyomi study -- which was so important to him -- during the weeks of his Yahrzeit serve as an Iluy for his Neshamah.

[3a - 36 lines; 3b - 25 lines]

1)[line 4]וליפתח הדין ברישאV'LIFTACH HA'DEIN B'REISHA- and let the Tana start off with this [law of Yados] in the beginning [and say "Kol Yados Nedarim ki'Nedarim"]

2)[line 24]מיפרMEIFER (HAFARAS NEDARIM)

(a)A man has the right to annul certain vows of his wife and his young daughter, as the Torah states in Bamidbar 30:6, 9, 13-14. He accomplishes this if, on the day that he hears the vow, he states "Mufar Lach" ("it is annulled"). There is an argument among the Tana'im whether the vow must be annulled before nightfall on the day the husband/father heard it, or before 24 hours pass from when he heard it (Nedarim 77a); the former is the Halachic opinion.

(b)A father may annul his daughter's vows while she is young, starting from the age at which her vows are valid (11 years old) until she becomes a Bogeres (six months after she becomes a Na'arah by growing two pubic hairs). If the father marries her off before she becomes a Bogeres, during the period of Erusin both the father and the future husband must annul the vows in order for the annulment to be effective. After the consummation of the marriage through Nisu'in, the husband may annul the vows by himself. The father has no more rights over her vows even if she is divorced before becoming a Bogeres.

(c)Nobody may annul the vows of a woman if she is an unmarried Bogeres, or if she is an unmarried Na'arah who was once married or who has no father. Instead, her Nedarim must be revoked through Hataras Nedarim (see Background to Nedarim 20:1).

3)[line 31]דברה תורה כלשון בני אדםDIBRAH TORAH K'LASHON BENEI ADAM

Every word in the Torah is holy and contains worlds of insights and nuances. However, certain sages of the Mishnah felt that there were some phrases recorded in the Torah that paralleled people's speech, and should not be used for homiletics or insights.

3b----------------------------------------3b

4)[line 20]לכשארצה אהא נזירLECHESHE'ERTZEH EHEI NAZIR- when I want to, I will be a Nazir

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