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NAZIR 8

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SUMMARY

If someone says that he is a Nazir like the hair on his head, or the dirt in the ground, or the sand in the sea he is a Nazir forever. (1)
 
Rebbi says that he may not cut his hair every thirty days unless he says he is taking upon himself Nezirus like the hair on his head. (2)
 
If someone says that he is a Nazir for the volume of a house or the box, we ask him what he meant. If he says he meant Achas Gedolah he is a Nazir for thirty days. (3)
 
If he says Stam Nazarti we imagine that the house is full of mustard seeds and he is a Nazir for life.
 
If someone says that he is a Nazir from here until a certain place if the place is within a 30 day walk he is a Nazir for 30 days.
 
If the place is more than a 30 day walk, he is a Nazir for the number of days that it takes to walk.
 
R. Shimon says that if someone vows he will be a Nazir if this pile of grain consists of 100 Kor and the grain is lost or stolen, he is a Nazir mi'Safek.
 
R. Yehudah says that he is not a Nazir because Safek Nezirus is lenient.
 
R. Yehudah says that if someone says that he will be a Nazir for the number of piles of figs, or the number of paths of Shemitah, he must count separate Neziruyos for each one.
 
If someone says that he will be a Nazir like the number of the days of the solar year or lunar year he must keep separate Neziruyos for each day.
 
Rebbi says that he keeps one long Nezirus unless he says that he is taking upon himself Nezirus like the number of the days of the year.
 
If someone says that he will be a Nazir for all of his life or that he will be a Nazir Olam he has the Din of a Nazir Olam. (4)
 
If he says that he will be a Nazir for a thousand years he is not a Nazir Olam; he is a Nazir forever. (5)
 
If someone says that he will be a Nazir and one he must count two separate Neziruyos. If he says and one and another he must count three separate Neziruyos.
 
If he says he will be a Nazir and one and another and again he must count four separate Neziruyos.
 
A house is only susceptible to Tum'as Nega'im if it has four corners.

A BIT MORE

1. Every thirty days he must cut his hair and immediately start a new Nezirus.
 
2. If he says Nazir and not Nezirus he is taking upon himself one long Nezirus and not many short Neziruyos.
 
3. Because he meant that the Nezirus is as long to him as if it was the volume of the house.
 
4. And he may trim his hair when it gets long.
 
5. And he may never cut his hair.

BRIEF INSIGHT

NEZIRUS
 
The Rosh says that if someone takes upon himself Nezirus like the hair on his head he must cut his hair and bring his Korbanos on each thirty first day and immediately start a new Nezirus on the same day. He may not delay bringing his Korbanos even if he continues to keep all of the Dinim of Nezirus. Even though a Nazir normally may delay bringing his Korbanos as long as he continues to keep all of the Dinim of Nezirus, however in this case since he took upon himself may Neziruyos, he may not delay the Korbanos so that he can immediately start his new Nezirus.

QUICK HALACHAH

MANY NEZIRUYOS
 
If someone says that he will be a Nazir and one he must count two separate Neziruyos. If he says he will be a Nazir and one and another he must count three separate Neziruyos. If he says he will be a Nazir and one and another and again, he must count four separate Neziruyos (Rambam Hilchos Nezirus 3:8)

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