REVACH L'DAF
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| BECHOROS 30 (7 Cheshvan) - Dedicated in honor of the Yahrzeit of ha'Gaon Rav Meir Shapiro zt'l, founder of the renowned Yeshivas Chachmei Lublin, representative of the Jewish community in the Polish parliament, and creator of the Dafyomi Study Cycle. Dedicated by Mr. and Mrs. Shmuel Kovacs of Ramat Beit Shemesh in honor of the engagement of their daughter Tikva to Tzvi Edwards. May the great Gaon be a Meilitz Yosher that they should build a Bayis Ne'eman b'Yisrael and that Klal Yisrael should see a complete redemption speedily, in our days! |
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SUMMARY
1. The Mishnah discusses a case in which one is believed about a prohibition, despite the fact that he is suspected of being lax in a different prohibition.
2. The Mishnah adds other laws about one who is suspected of transgressing a prohibition.
3. If a convert accepted to observe the Torah and later is suspected of transgressing its commandments, he is considered a Jewish sinner.
4. When a person seeks to attain a status of holiness, he must accept all of the mid'Oraisa and mid'Rabanan laws pertaining to this status. If he does not do so, he cannot be given this status.
5. A person who wants to become a Chaver must accept this status in front of three people who are Chaverim.
6. There is a discussion about whether the household of a Chaver must accept the status of a Chaver in front of three Chaverim.
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A BIT MORE
1. If one is suspected of transgressing a small prohibition, he is not suspected of transgressing a more serious prohibition. If he is suspected of transgressing a serious prohibition (i.e. mid'Oraisa), he certainly is suspected of transgressing a lesser prohibition (i.e. mid'Rabanan).
2. A person who is suspected of transgressing a certain prohibition may not serve as a judge or a witness in a case involving that prohibition.
3. We do not say that his conversion was invalid, since at the time he converted he was sincere. Accordingly, if he is Mekadesh a woman, the Kidushin is valid.
4. The Beraisa gives examples of how this applies to a person who wants to be considered a Chaver, a non-Jew who wants to convert, and a Levi or Kohen who wants to have license to serve in the Beis ha'Mikdash.
5. Tana Kama: This applies to a Torah scholar, but an elder Rosh Yeshivah does not need to formally accept this status in front of three people. Aba Shaul: Even a Torah scholar does not require this acceptance in front of three people.
6. Tana Kama: They do not. Raban Shimon ben Gamliel: They must accept the status of a Chaver in this manner as well.
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