1)

(a)What does Abaye say about a man who dies at night after saying 'Zeh Gitech ...

1. ... l'che'she'Teitzei Chamah mi'Narteikah'?

2. ... Al-Menas she'Teitzei Chamah mi'Narteikah'?

(b)The same difference will apply to 'le'che'she'Lo Avo l'Achar Sh'neim-Asar Chodesh' and 'Al-Menas she'Lo Avo l'Achar Sh'neim-Asar Chodesh'. The Machlokes between the Tana of our Mishnah and Raboseinu of the Beraisa is confined to a case of 'Im Teitzei ha'Chamah' (or 'Im Meisi'). What is the basis of their Machlokes?

2)

(a)Rav Yeimar asked Rav Ashi whether Rebbi Yosi, who rules in our Mishnah 'Kisvu u'Tenu Get l'Ishti Im Lo Ba'asi mi'Ka'an v'Ad Sh'teim-Esrei Chodesh, Kasvu b'Soch Sh'neim-Esrei Chodesh, v'Nasnu l'Achar Sh'neim-Asar Chodesh, ka'Zeh Get', argues on principle, because he holds that we ignore any Tenai by Gitin. What are the ramifications of this question?

(b)What did Rav Ashi answer him?

(c)What do the Rabanan hold?

3)

(a)For the Get to be valid, by when must the husband have returned if he said 'Harei Zeh Gitech Im Lo Ba'asi ad l'Achar ...

1. ... Shavu'a Zu'?

2. ... Shanah Zu'?

3. ... Chodesh'?

(b)When Rebbi Zeira asked Rebbi Asi (or Rebbi Asi, Rebbi Yochanan) what the time period 'le'Achar ha'Shabbos' would constitute, what did the latter reply?

(c)According to Rebbi, 'le'Achar ha'Regel' constitutes thirty days. Why was it, that when Rebbi Chiya taught this ruling in the name of Rebbi they all praised him, but when he taught it in the name of the Rabanan, they remained silent?

HADRAN ALACH 'MI SHE'ACHZO'

PEREK HA'ZOREK

4)

(a)What will be the Din if a husband throws a Get to his wife when she is ...

1. ... in her own house or Chatzer?

2. ... in his house or Chatzer?

(b)What if, in the latter case, he...

1. ... throws it on to the bed that they share?

2. ... tosses it into her lap or into her basket?

5)

(a)How do we learn from the phrase in Ki Setzei "v'Nasan b'Yadah" that a woman is divorced even if her husband throws the Get on to her roof, or into her courtyard or enclosure?

(b)We learn the same with regard to a thief, from the double expression used by the Pasuk in Mishpatim "Im Himatzei Simatzei b'Yado ha'Geneivah". What are the ramifications of this Derashah?

(c)Having taught us that one's domain is considered like one's hand with regard to Kinyanim by ...

1. ... a Get, why does the Torah find it necessary to repeat it by a thief?

2. ... a thief, why does the Torah need to repeat it by a Get?

(d)If a thief would not acquire an animal via the Kinyan of Chatzer, he would acquire it by means of a Kinyan Meshichah. How is it possible to effect a Kinyan Chatzer without Meshichah?

6)

(a)Considering that a husband acquires rights in his wife's property when he marries her, how does Rebbi Elazar explain the fact that the woman becomes divorced by her husband placing a Get in her Chatzer?

(b)The Beraisa states that if a partner writes out a document on which he states that he withdraws from his share of the field, this does not give the remaining partner full ownership of the field. Why is that?

(c)How does d'Bei Rebbi Yanai then explain the fact that the husband writing that he withdraws from his wife's property will enable the Get to be valid?

7)

(a)What does ...

1. ... Rav Kahana say about withdrawing from property that comes from another source? What does he mean by 'another source'?

2. ... Rava say about someone who declines to accept a Takanas Chachamim that is for his benefit?

(b)Which Takanas Chazal is Rava referring to when he says 'Kegon Zu'?

(c)What did Rav Huna Amar Rav say there?

77b----------------------------------------77b

8)

(a)Based on the clear-cut Din of 'Yadah', how does Rava prove that it is not necessary to establish the Din of Chatzer when he withdrew from his rights?

(b)Based on what principle does a woman acquire her Get, with regards to both Yad and Chatzer?

(c)How does Ravina refute Rava's proof from the Yad of a woman?

(d)Rav Ashi counters that Rava's proof is not really from the Yad of a woman, but from that of an Eved Kena'ani. How does Rava prove from there that 'Gito v'Yado Ba'in k'Echad'?

9)

(a)What was the problem in the case of that Shechiv-Mera who wrote a Get for his wife just before Shabbos came in and then, on Shabbos, he took a turn for the worse?

(b)What did Rava advise him to do? Which Mishnah in Bava Basra served as the basis for Rava's advice?

(c)What did Rav Ilish comment that caused Rava to become embarrassed?

(d)What did Rava subsequently discover that alleviated his embarrassment?

10)

(a)How did Rava subsequently reverse his previous ruling?

(b)But did we not quote him earlier as having said this?

11)

(a)We learned in our Mishnah that if the woman is in her house, and her husband throws her a Get, she is divorced. Ula takes this literally to mean that she must be standing in or next to her house when her husband gives her the Get (see Tosfos DH 've'Hu'). How does Rebbi Oshaya explain it?

(b)Why is it not necessary for her to be there, according to him?

(c)On what do we initially base their Machlokes?

12)

(a)We conclude that both learn Chatzer from Yad. How does Rebbi Oshaya counter Ula's proof that, like her Yad, her Chatzer must be close?

(b)Then in what way does he compare Chatzer to Yad?

13)

(a)What did Rav Yosef rule in the case where a man threw his wife a Get, which fell on a large block of wood.

(b)Why can this not be speaking when the block of wood was in her Chatzer?

(c)We therefore establish it when it was in his Chatzer. What difference would the fact that the wood was more than four by four Amos then make?

(d)In which two instances would she not be divorced even if the block of wood was less than four by four Amos?