[86a - 41 lines; 86b - 18 lines]
1)[line 1]éçìåõYACHALOTZ- he should remove
2)[line 9]òéëåìé òåìäIKULEI OLAH- partially consumed [limbs of a Korban] Olah [that broke open violently from the heat of the fire and fell off onto the Mizbe'ach]
3)[line 20]åùøéúéðäåU'SHARISINHU- and permits them
4)[line 20]÷úà ãñëéðéKATA D'SAKINEI- handles of knives
5)[line 24]îåôðéMUFNEI- they (the words) must be free (i.e. are not necessary for the understanding of the simple meaning of the verse or for any other Derashah, so that they may be used to infer a Gezeirah Shavah; see Background to Zevachim 103:30)
86b----------------------------------------86b
6)[line 1]áùøéøéB'SHERIREI- [the Mishnah is discussing] meat that became hardened [like wood, as a result of being burned]
7)[line 5]î÷øåú äâáøMI'KEROS HA'GEVER- (lit. from the call of the male) (a) from the time of the crowing of the rooster; (b) from the time of the call of the man who announced, "Arise, Kohanim, to your service!"
8)[line 11]úï á÷ø ìá÷øå ùì ìéìäTEN BOKER L'VOKRO SHEL LAILAH- give an [earlier] morning (that is, an earlier time) to the morning [which follows] the night. This means that the Kohen separates the ash sometime before dawn, but the Torah does not specify exactly when before dawn this separation should be done.