Sunday, Kidushin 51
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Dedication
KIDUSHIN 51 - Dedicated by a Talmid of Rabbi Kornfeld in Chicago. May Hashem bestow upon him and his wife Berachah in all their endeavors, and Yiddishe Nachas and joy from their dear children.

 

Summary of the Daf
If someone separates more that a tenth for Ma’aser his produce is Chulin but his Ma’aser is a mixture of Ma’aser and Tevel.
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One may separate a half of a grain of wheat for Ma’aser.

A half of an animal may not be Ma’aser Behe’imah and once the tenth animal has been separated for Ma’aser Behe’imah the eleventh animal may not be Ma’aser.

If two animals come out together after the ninth animal and he calls them both Ma’aser, one of them is Ma’aser Behe’imah and the other is a Shelamim.
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If someone who is separating Ma’aser Behe’imah mistakenly calls the ninth animal ‘ten’ and the tenth animal ‘nine’ and the eleventh animal ‘ten’ all of them are Kadosh.
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If someone Shechts a Korban Todah on white Chalos and his intent was on black Chalso the white Chalso are not Kadosh.
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If someone Shechts a Korban Todah on 80 Chalos and he says that 40 out of 80 are Kadosh his words are effective.

If he s Shechts a Korban Todah and he says 40 Chalos shall be Kadosh only if all 80 Chalos are Kadosh they are not Kadosh.

If he says all 80 Chalos shall be Kadosh, Chizkiyahu says they are Kadosh while R. Yochanan says that they are not.
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Rava holds that a Kidushin that does not lead to a Bi’ah is not a Kidushin, while Abaye disagrees.
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If someone is Mekadesh a mother and a daughter ora two sisters it is not a Kidushin.
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If someone picks up a basket of figs of Shvi’is that belongs to five women and he give it to them and says all of you shall be Mekudeshes to me, all of them are Mekudeshes except for the sisters.
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If someone is Makneh an object to a person and a donkey together since the Koneh the person also is not Koneh.

If someone has 2 daughters, a Na’arah and a Bogeres, and someone says I am Mekadesh one of your daughters the Bogeres is not included even if she appointed her father as a Shli’ach to accept Kidushin for her.
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If a father has girls from both a first marriage and second marriage and he says that I was Mekadesh my daughter ‘the Gedolah’ and I don’t remember which one, all of his daughters are forbidden except for the Ketanah of the younger group according to R. Me'ir.
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R. Yosi holds only the oldest of the older group is forbidden because a person does not place himself in a situation of Safek.
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If a person is Mekadesh one of two sisters and he doesn’t remember which one he must give Gitin to both of them

If a person who is Mekadesh one of two sisters dies and he has one brother the brother must do Chalitzah to both sisters.
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If he has two brothers one brother shall do Chalitzah to one of the sisters and the other brother may do Yibum to the other sister.
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If b'Dieved the two brothers married the two sisters they may stay married to them.
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If two people are Mekadesh two sisters and they don’t remember which one of them was Mekadesh which sister they both must give Gitin to both of them.

If two people who were Mekadesh two sisters died and each one has a brother the brother of each of them must do Chalitzah to both sisters.

 

Brief Insight
AN AGREED UPON SHIDUCH

If someone is Mekadesh one of two daughters it is not a Kidushin according to Rava because it is a Kidushin that doesn’t lead to a Bi’ah. However the Rishonim say that if the Mekadesh and the father had previously agreed to a Shiduch for one of the two daughters, in such a case when he is Mekadesh one of one of two daughters, the daughter that had been previously discussed is the one who is Mekudeshes. Just as the Gemara stated previously that a person doesn’t abandon a Mitzvah that is special to him for a Mitzvah that is not special to him so too a person doesn’t abandon a Mitzvah and so instead an Ave'irah, as it is an Ave'irah to agree to a Shiduch for one daughter and subsequently Mekadesh the other daughter. (Rosh, Hagahos Maymonus)

 

Quick Halachah
KIDUSHIN WITH TWO SISTTRS

If someone says to two sisters one of you shall be Mekudeshes to me and he gave them a Perutah, or one of the sisters accepted the Peruatha for the two of them and so too someone who says to a father one of your two daughters shall be Mekudeshes to me and the father accepted the Kidushin both sisters require a Get and it is forbidden for him to have Bi’ah with either of them because the Kidushin is valid even though there is an Isur Bi’ah. (Rambam Hilchos E’ishus 9:3)

 

Chakirah
Rava holds that a Kidushin that doesn’t lead to Bi’ah is not a Kidushin. What is a Kidushin that doesn’t lead to Bi’ah? Is it a Kidushin where the Bi’ah is forbidden or a Kidushin that creates an Isur Bi’ah.
Author's Suggestion
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MASECHES KIDUSHIN
Sunday's Daf is נא (51)

KIDUSHIN 51 - Dedicated by a Talmid of Rabbi Kornfeld in Chicago. May Hashem bestow upon him and his wife Berachah in all their endeavors, and Yiddishe Nachas and joy from their dear children.


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