(Mishnah): If a tree was uprooted and the Sela (the earth around its roots) with it - if it can live, it is exempt from Orlah. If not, it is obligated.

If the Sela was uprooted from a tree's side, or if the plow stirred it, or if he stirred it, and he made it with earth (put earth around its roots) - if it can live, it is exempt. If not, it is obligated.

If a tree was uprooted and a small root remained, it is exempt.

How much must be in the root? R. Gamliel says in the name of R. Elazar ben Yehudah Ish Bartusa, it must be like a needle for stretching (a curtain being woven).

If a tree was uprooted and it has a Breichah (a branch that he was Mavrich) from which it lives - the old tree returns to be like the Breichah (for both, the years of Orlah are counted from the time of Havrachah).

If he was Mavrich it year after year (reinserted what came out of the ground), and [the Breichah] was cut off from the tree, he counts from when it was cut off.

Sipuk (grafting of) vines - Sipuk on Sipuk (he grafted onto a grafted branch), even if he was Mavrich (the grafted branch) in the ground, it is permitted (exempt from Orlah);

R. Meir says, in a place where it is strong (nurtures from the old tree), it is permitted (exempt). Where it is weak (does not nurture from the old tree), it is forbidden.

If a Breichah was cut off [from the tree, and it is attached to the ground] and it is full of fruits, if they increased [one part] in 200 [of their volume when it was cut off], they are forbidden.

(Gemara): Our Mishnah means, if it could live without fixing it it is exempt from Orlah. If not, it is obligated.

Question (Chizkiyah): [If the root is] less than this (a stretching needle), is it like detached, so if he bowed to it (to worship it), he forbade it, and one may write a Get Ishah on it?

They say that Chizkiyah retracted [and settled his question].

(R. Yonah): Chizkiyah retracted from (due to) the following.

(R. Yochanan citing R. Yanai): Since there is [a root like] a needle of stretching, surely it has three years.

Question (Chizkiyah): [If a root is] a third of a needle [of stretching, does this mean that surely it has one year, and two thirds [means that it has] two years?

Question (Rabanan): [If a root is] one and a third needles, does it surely have four years [and there is no concern for Revai]?

If you will say that [Chizkiyah] did not retract, why did he ask? (Surely we do not count years of Orlah until it is attached. If less than a needle is detached, it makes no difference how old it is!)

(R. Yonah): [Chizkiyah] retracted from his teaching. (HA'MASHBI'ACH - a scribe inserted into the text this comment that the text above should say so (mi'Milsei, as opposed to our text above 'Min Hada'.)

(R. Yochanan citing R. Yanai): Since there is [a root like] a needle of stretching, surely it has three years.

(R. Yosi): Even if it has three years, [perhaps] it does not have like a stretching needle.