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Yevamos Chart #22
THE VERSE |
(A) TO WHOM DOES THE VERSE REFER? |
(B) HOW DOES HE BECOME TAHOR? |
(C) TO WHICH KODSHIM DOES THE VERSE REFER? |
|
|---|---|---|---|---|
| 1) | "[A Metzora or Zav] shall not eat Kodshim *Ad Asher Yithar*" (Vayikra 22:4) |
1. Metzora Musgar, Zav who saw twice 2. Metzora Muchlat, Zav who saw three(2) ("Bar Kaparah") |
1. Sundown(1) 2. Korban (2) |
1. Terumah*, 2. Kodshim(2) |
| 2) | "He shall not eat from the Kodshim, *Ki Im Rachatz*" (Vayikra 22:6) |
Tamei Mes, Tamei Sheretz and Ba'al Keri |
Tevilah | Ma'aser Sheni |
| 3) | "*u'Va ha'Shemesh v'Taher*, and afterwards he may eat from the Kodshim" (Vayikra 22:7) |
same as above | Sundown | Terumah** |
| 4) | "*v'Chiper Aleha* ha'Kohen v'Taherah" (Vayikra 12:8) |
Yoledes ("Bar Kaparah") |
Korban | Kodshim(3) |
| 5) | "She may not touch Kodesh... *Ad Melos Yemei Taharah*" (Vayikra 12:4) |
Yoledes ("Bar Kaparah") |
Sundown(4) | Terumah*** (eating it and touching it)(5) |
| 6) | "Every vessel... shall be brought into water and remain Tamei *Ad ha'Erev* and then become Tahor" (Vayikra 11:32) |
A vessel that became Tamei by a Sheretz |
Sundown | Terumah (touching it) |
==========
FOOTNOTES:
==========
(1)
Since the verse discusses a person who is *not* obligated to bring a
Korban in order to become Tahor, "Ad Asher Yithar" must mean sundown
(74b).
(2) There is a dispute about which Metzora and Zav this verse
discusses. Some say that it refers to a Metzora *Musgar* and a Zav who
saw *two* flows (who do not bring a Korban for Kaparah), and "Asher
Yithar" refers to becoming Tahor at sundown. Others say that it refers
to a Metzora *Muchlat* and a Zav who saw *three* flows (who *do* bring
a Korban for Kaparah), and "Asher Yithar" refers to becoming Tahor upon
offering the Korban. According to the second view, the verse discusses
what he must do before he may eat *Kodshim*.
(3) According to the
opinion that "Ad Asher Yithar" (row 1) also discusses a person who must
bring a Korban in order to become Tahor (i.e. he is a "Bar Kaparah";
see footnote 2), two verses are necessary to teach that one must bring
the Korban before he touches Kodshim: one for Yoledes and one for Zav.
(One cannot be learned from the other, as the Gemara explains.)
(4)
Throughout the days of Tum'ah and Dam Tohar which follow the birth, she
is considered a "Tevulas Yom Aruch." That is, the sundown that permits
her to eat Terumah is the sundown after "the *completion* of the days
of her Taharah."
(5) According to the second answer of the Gemara, it seems that this verse teaches when *Terumah* may be touched. However, TOSFOS
proves that it is not from here that we learn that touching Terumah
requires He'erev Shemesh (because the verse refers to touching *Kodesh*
and not Terumah). Rather, we learn from this verse that it is logical
that a Tamei who is prohibited from eating an item due to its Kedushah
is also prohibited from touching that item as well. Because of this
line of logic, we learn from the verse "b'Mayim Yuva" (row 6) that
*Terumah* may not be touched by a Tevul Yom, and not that *Ma'aser
Sheni* may not be touched by a Tevul Yom.
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