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Yevamos Chart #20

Yevamos Daf 68b-69a

THE SOURCE THAT RELATIONS WITH CERTAIN TYPES OF MEN
WILL INVALIDATE A WOMAN FROM EATING TERUMAH(1)
  (A)
A BAS KOHEN 		(B)
A BAS LEVI AND
BAS YISRAEL(2)
1) A BAS KOHEN WITH
A YISRAEL(3) 		"v'Chol Zar Lo
Yochal Bo"(4)
(Vayikra 22:13)		 ---
2) WITH A MAN WHO IS
ASUR TO HER "B'LAV"		 "Ki Siheyeh l'Ish
Zar"(5)
(Vayikra 22:12) 		"u'Vas"
(Vayikra 22:12)
3) WITH A "NOCHRI"
OR "EVED" 		"Ki Siheyeh Almanah
u'Gerushah"(6)
(Vayikra 22:13)		 "u'Vas"
(Vayikra 22:13)
4) WITH A "CHALAL"(7) "v'lo Yechalel Zar'o"
(Vayikra 21:15) 		"v'Lo Yechalel Zar'o"
(Vayikra 21:15)
5) WITH A MAN WHO IS
ASUR TO HER "B'KARES" 		"Ko Siheyeh Almanah
u'Gerushah"(8) (Vayikra 22:13)		 "u'Vas"
(Vayikra 22:13)
==========
FOOTNOTES:
==========
(1) This chart shows the source in the Torah for invalidating these women from eating *Terumah*. From the Gemara it is clear that any woman who is Pesulah from Terumah is also Pesulah from *marrying a Kohen*. This is derived from a Kal v'Chomer (from Gerushah, who is prohibited to a Kohen even though she is permitted to eat Terumah). Punishments are also issued on the basis of this Kal v'Chomer, since it is only a "Giluy Milsa" as the Gemara explains (and thus it is not considered "Onshin Min ha'Din"). In some of the cases, the woman is also invalidated because of the Isur of "Ishah Zonah... Lo Yikachu" (Vayikra 21:7) as the Rishonim point out; see Insights.
(2) Even if this woman was permitted to eat Terumah because she had a son from a Kohen prior to having relations with this man, she nevertheless becomes Pesulah from Terumah.
(3) This refers to when she was married with Nesu'in to a Yisrael and is still married to him. She is also prohibited from eating Terumah after she was widowed or divorced from the Yisrael if she has children from him.
(4) It says in this verse, "v'Shavah El Beis Aviha," from which it may be implied that *before* she has returned to her father's house (i.e. while she is still married to the Yisrael), she is prohibited from eating Terumah. Afterwards the verse states, "v'Chol Zar Lo Yochal Bo," which teaches that she is prohibited with a *Lav* from eating Terumah while she is married to the Yisrael.
(5) The word "Siheyeh" implies that there is "Havayah" (binding Kidushin) between her and the man (see footnote #8 with regard to whether included in this verse are men to whom she is prohibited with an Isur Kares, even though Kidushin cannot be effected with them).
(6) According to Rebbi Akiva, who holds that Kidushin does not take effect with Isurei Lav (like Isurei Kares), we learn from the verse "Ki Siheyeh l'Ish Zar" that *all* of the above-listed types of men (those who are Asur with Isurei Lav, Kares, and an Eved and Nochri) invalidate a woman from eating Terumah. The verse "Almanah u'Gerushah" is used to teach something else, as the Gemara explains (69a).
(7) That is, she is invalidated from eating Terumah if she marries a Chalal, even though she is permitted to marry him. The Gemara concludes that the source for this Pesul is the verse, "v'Lo Yechalel Zar'o," in which "Zar'o" (the child who is a Chalal) is compared to "him" (that is, the Kohen Gadol who had relations with an Almanah, making her a Chalalah and invalidating her from eating Terumah). This teaches that just as the father made his wife Pesulah from Terumah by having relations with her, so, too, the son who is a Chalal makes a woman Pesulah from eating Terumah by having relations with her.
(8) This is according to Rashi's conclusion; this verse teaches that any man with whom Kidushin cannot be effected will invalidate a woman from eating Terumah. According to Tosfos, however, the source that a man who is Asur b'Isur Kares invalidates a woman from Terumah is from the verse "Ki Siheyeh l'Ish Zar."

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