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Yevamos Chart #2

Yevamos Daf 9a

THE CHATAS-OFFERINGS OF AN INDIVIDUAL AND OF A COMMUNITY
  TRANSGRESSIONS OTHER THAN
AVODAH ZARAH (Vayikra 4)		 THE WORDS OF THE VERSE
EXPOUNDED IN OUR SUGYA
1) *PAR* KOHEN MASHI'ACH "l'Ashmas ha'Am"
2) *PAR* HE'ELEM DAVAR "Aleha"
"Vav" (the adjunctive prefix)
"me'Eini"
"Mitzvos"
3) *SE'IR* NASI "Mitzvos"
4) CHATAS YACHID "Vav"
(*KIVSAH* OR *SE'IRAH*) 		"Mitzvos"
"Vav" (the adjunctive prefix)
TRANSGRESSION OF AVODAH ZARAH
(Bamidbar 15)
5) AN ENTIRE COMMUNITY THAT
SERVED AVODAH ZARAH
(*PAR* L'OLAH, *SE'IR* L'CHATAS)		 "me'Eini"(1)
6) AN INDIVIDUAL WHO SERVED
AVODAH ZARAH (2)
(*SE'IRAH*) 		"Vav" (the adjunctive prefix)
"Torah Achas"
"b'Yad Ramah v'Nichresa"(3)
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FOOTNOTES:
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(1) Even though the verse also says "Mitzvos," the Gemara does not say that "Mitzvos" is used here for a Gezeirah Shavah (as it is used in a number of the other categories). Rather, it teaches that the transgression of Avodah Zarah is as severe as all of the other Mitzvos (TOSFOS DH b'Akum, citing a SIFRI).
(2) This applies to a normal individual, a Nasi, and a Kohen Mashi'ach, for the verse says, "*[Any] single* soul...."
(3) This verse, "b'Yad Ramah v'Nichresa," is referring to a Megadef. According to the opinion of the Rabanan, a Megadef is an individual who serves Avodah Zarah, and this verse is a continuation of the discussion of an individual who served Avodah Zarah. (According to Rebbi, though, a Megadef is someone who blasphemes the name of G-d, and it has nothing to do with the discussion of an individual who serves Avodah Zarah. Therefore, "Vav Mosif" is necessary to show that the verse is referring to one who serves Avodah Zarah in a manner in which he is Chayav Kares -- TOSFOS DH Vayelamed)

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