רבי יוסי הגלילי said that the verse about Chatas blood that entered the Heichal
- refers to an inner Chatas that became Pasul, so there is an עשה not to eat it.
- refers to an outer Chatas whose blood was brought inside.
- refers to an inner Chatas that became Pasul, so there is a לאו for eating it.
- refers to an inner Chatas that became Pasul and should be burned in the courtyard.
- Both C&D are true.
Which of the following is true?
- בסיס לדבר האסור is applicable only to הלכות שבת.
- A bone becomes טמא if נותר was inside it.
- Bones of קרבן פסח are not burned, since one cannot eat them.
- One may not break the bone even if it is טמא.
- If one does not eat the קרבן פסח on time, one gets מלקות.
The only קדשים bones which need to be burned are פסח bones:
- Because we found the bones broken with the marrow removed.
- We found the top bones on a pile broken with marrow removed.
- Machlokes A&B.
- We are always more מחמיר about פסח.
- Because it is forbidden to break פסח bones but permitted to burn them.
Sinews of the neck and גיד הנשה:
- Everyone agrees neck sinews are not eaten with קרבן פסח.
- Everyone agrees גיד הנשה is hard and not eaten with פסח.
- Some say the left side of the neck sinew is soft and edible.
- Neck sinews are burned as נותר.
- Our דעת suggests that neck sinews are not included.
The fat around the גיד הנשה:
- Is forbidden מדאורייתא like the גיד.
- According to רבי יהודה, the fat of the right גיד is forbidden.
- Is forbidden because of תקנת חז"ל.
- Is a מנהג of ישראל קדושים not to eat.
- There is not even a מנהג not to eat it.
נותר is not burned on יום טוב:
- because עשה is not דוחה לא תעשה.
- עד בקר teaches that one must wait for a second בקר.
- A גזרה not to burn on יום טוב so as not to come to burn on שבת.
- One may not burn עולת חול on יום טוב.
- Both B&D are correct.