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1. Rebbi Yishmael rules that Kohanim are permitted to cook the flesh of a Korban in any way they choose, and they may even mix spices of Terumah with it.
2. One may not buy Terumah with money of Ma'aser Sheni in Yerushalayim, according to the Tana Kama. Rebbi Shimon disagrees.
3. One may not cook a vegetable of Shevi'is in oil of Terumah, according to the Tana Kama. Rebbi Shimon disagrees.
4. If an Asham becomes mixed with a Shelamim, both animals must be slaughtered in the north of the Azarah and eaten with the stricter laws of an Asham, according to Rebbi Shimon. The Chachamim disagree.
5. If pieces of meat of Kodshei Kodashim become mixed with pieces of meat of Kodshim Kalim, they must be eaten with the stricter laws of Kodshei Kodashim.
6. Rebbi Shimon says that if a person is a Safek Metzora Muchlat, he must bring on the eighth day a conditional Asham and Log Shemen. The Korban must be brought with the stringencies of both an Asham and a Shelamim.
7. The Log Shemen which is brought by a Safek Metzora requires Kemitzah and seven Matanos.
8. It is forbidden to burn Kodshim on the Mizbe'ach if a portion of it had been burned already on the Mizbe'ach.
A BIT MORE
1. By mixing spices of Terumah with the Kodshim, the Terumah becomes restricted by the laws of the Kodshim. They may be eaten only for two days and one night, at most. However, since the obligation to separate Terumah from spices is only mid'Rabanan, one is permitted to limit its consumption in this manner.
2. According to the Tana Kama, one may not buy Terumah with money of Ma'aser Sheni because the Terumah will become restricted by the laws of Ma'aser Sheni (which may be eaten only in Yerushalayim). According to Rebbi Shimon, one is permitted to limit the consumption of Terumah.
3. According to the Tana Kama, one may not cook vegetables of Shevi'is in oil of Terumah because the oil of Terumah will become restricted by the laws of Shevi'is (which must be disposed of after the time of Bi'ur arrives).
4. According to Rebbi Shimon, both Korbanos must be offered, and they may be eaten only by male Kohanim inside the Azarah for one day and one night. According to the Chachamim, neither animal may be offered as a Korban, because one of them is a Shelamim. The meat of the Shelamim (which may be eaten for two days and one night) will become restricted by the laws of an Asham (which may be eaten for only one day and one night). Therefore, the animals must be sent out to graze until they develop a Mum, and then they are to be redeemed.
5. This is the law even according to the Chachamim. There is no other option other than to eat the meat of both Korbanos in accordance with the laws of Kodshei Kodashim.
6. It must be slaughtered in the north of the Azarah. The blood must be placed on the Behonos. It may be eaten only for a day and a night like an Asham, and it requires Semichah, Nesachim, and Tenufah like a Shelamim.
7. The Log Shemen is brought as a Safek Nedavah and requires Kemitzah like a Nedavah. It also requires seven Matanos like the Log of a Metzora. After the Kemitzah, more oil shall be added so that the Log will not be lacking. The Kemitzah is burned on the Mizbe'ach prior to the Matanos.
8. If the Eimurim of a Korban, the Kometz of a Minchah, or the Bazichim of the Lechem ha'Panim was burned on the Mizbe'ach, it is forbidden to put any other part of the Korban, Minchah, or Lechem ha'Panim on the Mizbe'ach.
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