KIL'AYIM IN CHUTZ LA'ARETZ (Yerushalmi Orlah Perek 3 Halachah 7 Daf 20a)
åäëìàéí îãáøé ñåôøéí:
(Mishnah): Kil'ayim is forbidden mid'Rabanan [in Chutz la'Aretz].
ùîåàì àîø áëìàé äëøí äà áëìàé æøòéí îåúø.
(Shmuel): This refers to Kil'ai ha'Kerem, but Kil'ai Zera'im is permitted [even mid'Rabanan in Chutz la'Aretz].
ø' éåçðï àîø áëìàé äëøí äà áëìàé æøòéí àñåø.
(R. Yochanan): [Our Mishnah] refers to Kil'ai ha'Kerem, but Kil'ai Zera'im is Asur [mid'Oraisa in Chutz la'Aretz].
àîø øá äåðà [ãó ë òîåã á] ëã ðçúåï îòøáéà ãúîï àîøåðä áùí øáé éåçðï å÷ééîðåä [åé÷øà éè éè] àú ç÷åúé úùîøå áäîúê ìà úøáéò ëìàéí ùãê ìà úæøò ëìàéí åáâã ëìàéí ùòèðæ ìà éòìä òìéê ä÷éù ëìàé æøòéí ìëìàé áâãéí åëìàé áäîä
(Rav Huna): When [Talmidim] from there in the west (Eretz Yisrael) descended (here to Bavel), they said so in the name of R. Yochanan, and supported [his teaching] - "Es Chukosai Tishmoru Behemtecha Lo Sarbi'a Kil'ayim Sadcha Lo Sizra Kil'ayim u'Veged Kil'ayim Sha'atnez Lo Ya'aleh Alecha" equates Kil'ai Zera'im to Kil'ai Begadim (Sha'atnez) and Kil'ai Behemah (crossbreeding);
îä ëìàé áâãéí åëìàé áäîä ùàéï úìåééï áàøõ åðåäâéï áàøõ åáçåõ ìàøõ àó ëìàé æøòéí àó òì ôé ùäï úìåéï áàøõ ðåäâéï áàøõ åáçåöä ìàøõ.
Just like Sha'atnez and crossbreeding, which do not depend on the land, and apply in Eretz Yisrael and Chutz la'Aretz, so Kil'ai Zera'im, even though it depends on the land, applies in Eretz Yisrael and Chutz la'Aretz.
çã áø ðù æøò ç÷ìéä ùòåøéï åìôú. òáø çðéï âåáéúà åò÷øéï. àúà òåáãà ÷åîé ùîåàì (å÷ðñéä) [ö"ì å÷ìñéä - ø"ù ñéøéìéå]
A man seeded his field [in Eretz Yisrael] with barley and turnips [together]. Chanan Gavisa passed and uprooted them. The case came in front of Shmuel, and he praised him.
Note: Our text (Shmuel fined him; it discusses Chutz la'Aretz) is difficult. Since Shmuel permits, why is this a fine? He owes for overt damage (CHAZON ISH 10:11)!
[ãó îá òîåã à (òåæ åäãø)] (ãúðé) [ðøàä ùö"ì úðé] àéï òåùéï òí éùøàì áëìàéí àáì òå÷øéï òîå áëìàéí îôðé ùäåà îîòè áòáéøä.
(Beraisa): One may not work with a Yisrael with [cultivating] Kil'ayim, but one may uproot it with him, for he diminishes the Aveirah.
I changed the text, for d'Tani' connotes that we bring the Beraisa to show why he praised him, i.e. it is good to uproot Kil'ayim. Why do we need a Beraisa? A Mishnah (Kil'ayim 8:1) explicitly forbids keeping Kil'ai Zera'im, and Shekalim 1:1 says that we send Sheluchim to uproot Kil'ayim! R. SHLOMO SIRILIYO's text totally omits this Beraisa.
úðé àéï òåùéï òí äâåé áëìàéí áéï áëìàé äëøí áéï áëìàé æøòéí. àáì òééøåú äîåáìòåú áàøõ éùøàì ëâåï áàéðä åáàéîä åáçáøåúéä òåùéï òîäï áëìàéí.
(Beraisa): One may not work with a Nochri with [cultivating] Kil'ayim, whether Kil'ai ha'Kerem or Kil'ai Zera'im. However, cities enveloped within Eretz Yisrael, such as Einah, Eimah and their colleagues (similar cities), we work with them with Kil'ayim.
ëùí ùëìàéí áàøõ ëê ëìàéí áçåõ ìàøõ.
Just like Kil'ayim applies in Eretz Yisrael, Kil'ayim applies in Chutz la'Aretz.
ùîåàì ôúø îúðé' àéï òåùéï òí äâåé áëìàéí áàøõ áéï áëìàé äëøí áéï áëìàé æøòéí. àáì òééøåú äîåáìòåú áàøõ éùøàì ëâåï áàéðä åáàéîä åçáøåúéä òåùéï òîäï áëìàéí.
Shmuel [who permits Kil'ai Zera'im in Chutz la'Aretz] explains 'one may not work with a Nochri with Kil'ayim in Eretz Yisrael, whether Kil'ai ha'Kerem or Kil'ai Zera'im. However, cities enveloped within Eretz Yisrael, such as Einah, Eimah and their colleagues, we work with them with Kil'ayim;
ëùí ùëìàéí áàøõ ëê ëìàéí áçåöä ìàøõ. ëìàé äëøí äà ëìàé æøòéí îåúø.
Just like Kil'ayim applies in Eretz Yisrael, Kil'ayim applies in Chutz la'Aretz - Kil'ai ha'Kerem, buy Kil'ai Zera'im is permitted.
ø' éåçðï ôúø îúðéúà àéï òåùéï òí äâåé áëìàéí áàøõ áéï áëìàé ëøí áéï áëìàé æøòéí.
R. Yochanan [who forbids Kil'ai Zera'im in Chutz la'Aretz] explains 'one may not work with a Nochri with Kil'ayim in Eretz Yisrael, whether Kil'ai ha'Kerem or Kil'ai Zera'im;
àáì òééøåú äîåáìòåú áàøõ éùøàì ëâåï áàéðä åáàéîä åçáøåúéä òåùéï òîäï áëìàéí. ëùí ùëìàéí áàøõ éùøàì ëê ëìàéí áçåöä ìàøõ áëìàé äëøí äà áëìàé æøòéí:
However, cities enveloped within Eretz Yisrael, such as Einah, Eimah and their colleagues, we work with them with Kil'ayim. Just like Kil'ayim applies in Eretz Yisrael, Kil'ayim applies in Chutz la'Aretz - this (cities enveloped...) applies to Kil'ai ha'Kerem (which is permitted in Chutz la'Aretz), and this (just like...) applies to Kil'ai Zera'im (GRA).