Pirkei Avot - Ethics of the Fathers

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Chapter 5 Mishna 7
פרק ה משנה ז

Ten things were created at twilight on the Sabbath eve. They are: [1] the mouth of the earth [that swallowed Korach], [2] the mouth of [Miriam's] well, [3] the mouth of [Bilaam's] mule, [4] the rainbow, [5] the Manna, [6] the staff [of Moses], [7] the Shamir [worm], [8] the text, [9] the writing, [10] the tablets [of the ten commandments]. And some say also the mazikim (evil spirits), the sepulcher (grave) of Moses, and the ram of Avraham our father. And some say: [the original] tongs, for tongs are [subsequently] made with tongs.
עֲשָׂרָה דְבָרִים נִבְרְאוּ בְּעֶרֶב שַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵלּוּ הֵן, פִּי הָאָרֶץ, וּפִי הַבְּאֵר, וּפִי הָאָתוֹן, וְהַקֶּשֶׁת, וְהַמָּן, וְהַמַּטֶּה, וְהַשָּׁמִיר, וְהַכְּתָב, וְהַמִּכְתָּב, וְהַלּוּחוֹת. וְיֵשׁ אוֹמְרִים, אַף הַמַּזִּיקִין, וּקְבוּרָתוֹ שֶׁל משֶׁה, וְאֵילוֹ שֶׁל אַבְרָהָם אָבִינוּ. וְיֵשׁ אוֹמְרִים, אַף צְבָת בִּצְבָת עֲשׂוּיָה.


~Level 1~
Bartenura - "twilight" - on the eve of the Sabbath of Genesis, before the creation was complete.

"the mouth of the earth" - to swallow Korach and his congregation.

"the mouth of [Miriam's] well" - which followed the Jewish people in the desert in all their travels..

"the mouth of the mule" - at the twilight it was decreed that it would speak with Bilaam (Bamidbar 22:28).

"the rainbow" - as a sign of the covenant to not bring another flood.

"the Manna" - which fell from the sky forty years in the desert.

"the staff" - used to make the signs (miracles).

"the Shamir" - a sort of worm the size of a barley seed.. [used to cut stone since metal was fobidden]

"the text" - the form of the letters which were chiseled on the tablets.

"the writing" - which was [miraculously] readable from all four angles.

"the tablets" - they were made of saphire..

"evil spirits" - these are the demons. After G-d created Adam and Chava (Eve), He toiled in creating them. When He created their spirit, He did not have time to create their bodies until the Sabbath came. Thus, they remained spirits without bodies (Bereisheit Rabba 7:5).

"the Ram of Avraham" - it was decreed at the twilight that it would get entangled on the foliage at the time of the Akeidah (sacrifice of Isaac).

"tongs" - the tongs are only made with other tongs. Thus, who made the first tongs? Perforce it was created miraculously from Heaven. However, the Talmud rejects this since it is possible to make them with a mould by pouring molten metal in the mould..
~Level 2~
Merkevet Hamishna - this mishna teaches an important principle. Namely, it informs us that G-d looks and knows all that will happen from the beginning. He looks and sees till the end of generations and knows that everything He created has a need in its proper time..
~Level 3~
Machzor Vitri - "the staff" - with it Moshe split the Red Sea. There was nothing like it in the world. It had the Shem Hameforash (42 letter Name of G-d) chiseled on it. Adam gave it to Shet and every generation bequeathed it to the next until Yaakov descended to Egypt and gave it to Yosef. When Yosef died, the servants of Pharaoh searched everything in Yosef's palace and they brought it to the treasuries of Pharaoh.

Yitro the [future] father-in-law of Moshe was there who was one of the astrologers of Pharaoh. He knew through his astrology the importance of the staff. He took it and implanted it in the garden of his house and it fixed in the ground. He saw through his astrology that whoever was able to pull it out would become the savior of the Jews. Many people tried and failed. When Moshe arrived, he stood and pulled it out. Yitro imprisoned him in a pit in his courtyard. Love of Moshe entered Tzipora's heart and she asked her father for Moshe's hand in marriage. Yitro accepted and he married her to Moshe.

"mazikim" - [evil] spirits and demons, etc. G-d did not finish creating them until the Sabbath arrived. Therefore, the eye does not have the power to see them for they are like a wind..
~Level 3~
Gefen Poriah - "mazikim (evil spirits)" - the intent is not that G-d initially wanted to make them with body and soul. For man was intentionally created alone for many reasons as brought in the Talmud (Sanhedrin 37a). If these (Mazikim) were also created [with body and soul], then man would not have been created alone. Furthermore, is it conceivable that A-lmighty G-d did not have enough time? Without a doubt, He can create a thousand worlds instantly with one single saying.

Rather, G-d intentionally created the world like this. This was to teach human beings that they too should try to do and not be upset if their work may be cut short in the middle before the Sabbath (ie death).