More Discussions for this daf
1. Two days of Rosh Hashanah 2. Rosh Hashanah - 1 Day or 2 3. The Bais ha'Mikdash will...
4. Rosh Hashanah 5. Insights: Annuling an enactment of Beis Din 6. Akravas and Eilat
7. Mistake in Outlines 8. bi'Meshoch ha'Yovel 9. Niskalkelu ha'Leviyim b'Shir
10. Ha Lan Ha Lehu 11. When did the witnesses see the new moon 12. "Meherah Yibaneh"
13. Pushing off Rosh Chodesh 14. Two days of Rosh Hashanah, two Dinim 15. Egg laid on two days of ...
16. Saying the wrong Shir Shel Yom 17. Expiration of a Takanah 18. Covering an Egg
19. מהרה יבנה בית המקדש 20. לוחות שניות
DAF DISCUSSIONS - BEITZAH 5

alexander asked:

You write:

>>HALACHAH: It is not clear from the Poskim to what extent a decree needs a Beis Din in order to be annulled. The DARCHEI MOSHE (YD 231) seems to rule stringently, like Rashi, that even a Cherem or Takanah which was enacted for a specific amount of time needs the annulment of Beis Din. The SHULCHAN ARUCH (YD 334:13, 27) seems to rule stringently even in the case of a Cherem upon an individual, which, he rules, will not become annulled by itself even after its stated time period has passed.<<

At the end of this piece, you suggest the Darchei Moshe is machmir like Rashi. I looked up this sif and it appears (see the end of the Rema D"H umehu) that the Rema is makel--the neder automically goes away after the specified amount of time? Also see Gr"a there. thanks

alexander, chicago IL

The Kollel replies:

It is true that the part of the Shulchan Aruch that you refer to is Meikal, but the piece is written by the Mechaber (Beis Yosef) not the Rema.

Dov Freedman