Does someone who finds a Get return it to the woman?
No, because of concerns of Ziyuf.
No, because maybe the woman already received it, and will collect her Kesuvah twice.
No, because maybe the husband wrote it and decided not to give it.
Yes, out of Agunah concerns.
Yes, its no different than any other Shtar.
Someone who finds an old Get, that the husband now says to give to the woman; should he do so?
No, out of concerns of Kenunya between the man and woman, that she will collect property he already sold.
Not in a place with a lot of people; we are concerned the Get got switched. In a place without a lot of people, it should be returned.
Only if this city doesn’t have two people with the same name (e.g., Yosef ben Shimon).
Answers A and C.
Answers B and C.
Why did Rav Zeira ask a question from a Braisa, and not from a Mishnah, like Rabbah?
A question from a Braisa is generally stronger.
The question is clearer from this Braisa than it is from this Mishnah.
Rav Zeira held like the Tanna who argues in the Mishnah, so he didn’t want to ask from it.
;Rav Zeira already reconciled the two Mishnayos, so he only had the question from the Braisa.
The Mishnah also speaks about other Shtaros, so its shorter to discuss the Braisa.
What’s the Chiddush in the Braisa that says to return the Get, if the Aidim testify that they signed it?
That we are not concerned that there are other people in town with the same names as the husband and wife, and Aidim, and the Get was really written for, and signed, by these others.
That we are not concerned of Kenunya between the Aidim and the woman.
That the Aidim are believed even when their signatures are not on file in Beis Din.
Machlokes between Answers A and B.
Machlokes between Answers A and C.
On the basis of which Siman does Rav Ashi say to return a Get?
Only saying that there is a hole on the side of a particular letter; because regular Simanim are only Derabbanan.
Any good Siman – for example just saying that there is a hole – because regular Simanim are De’oraisa.
Even Siman Garua; Hefker Beis Din Hefker.
Only saying that there is a hole on the side of a particular letter, because Rav Ashi was unsure if regular good Simaim (a hole in the Get) are De’oraisa or Derabbanan.
Rav Ashi holds that a Get is never returned on the basis of Simanim; only on the basis of Aidim.