BAVA KAMA 2 (3 Teves) - Today's Dafyomi material has been dedicated in memory of Hagaon Rav Yisroel Zev Gustman Ztz"L (author of "Kuntresei Shiurim") and his wife, Rebbetzin Sarah Gustman (daughter of Hagaon Rav Meir Bassin, a Dayan in Vilna) in honor of the Yahrzeit of the Rebbetzin. Sponsored by a number of Rav Gustman's Talmidim (Yechiel Wachtel, Harav Naftoli Weinberg, and Harav Avrohom Feldman).
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Why is there more of a reason to impose a Knas on Metamei and Menasech, and not on Medameh?
Tuma and Avoda Zara are more severe than ruining Trumah.
Metamei and Menasech totally devalue the item (Hefsed Meruba), while Medameh leaves it with some value (Hefsed Mu’at).
Metamei and Menasech objectively ruin the item, while Medameh just mixes it up with something else.
Only Metamei and Menasech are Hezek She’eini Nikar.
There is no reason.
When must someone, who gives an Anas someone else’s object, pay the owner for it?
Always.
Never.
When the Anas couldn’t have gotten it himself, like when he was across the river.
When the owner is out of town, and couldn’t have protected his object.
When the object is perishable and therefore impossible to get back from the Anas.
When did Rav Kahana start asking Rav Yonachan questions?
After waiting seven years.
After waiting one year.
The first day he arrived in Eretz Yisrael.
When he reached the back bench.
When all of Rav Yochanan’s chair-pillows were taken away.
When is a Shomer who gives a Ganav someone else’s object Potur?
When the Ganav came for a valuable object, and the Shomer has nothing of his own.
When the object was Pidyon Shevuyim money.
Always.
When the Shomer has nothing valuable of his own to give a Ganav who wants a valuable object, AND the object is Pidyon Shevuyim money.
When the Shomer has nothing valuable of his own to give a Ganav who wants a valuable object, OR the object is Pidyon Shevuyim money.
A Nirdaf broke Keilim when escaping the person chasing him. What must be done?
He must always pay for them, he was Mazik!
He never needs to pay for them, its Pikuach Nefesh!
The Rodef must pay for the Keilim.
The Nirdaf need not pay for Keilim that belong to the Rodef, and must pay for Keilim that belong to someone else.
A compromise is made between answers A and B, and the Nirdaf must pay for half of the Keilim’s value.