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| ZEVACHIM 52 - Two weeks of study material have been dedicated by Mrs. Estanne Abraham Fawer to honor the eleventh Yahrzeit of her father, Rav Mordechai ben Eliezer Zvi (Rabbi Morton Weiner) Z'L, who passed away on 18 Teves 5760. May the merit of supporting and advancing Dafyomi study -- which was so important to him -- during the weeks of his Yahrzeit serve as an Iluy for his Neshamah. |
1) [line 1] D'VARAI L'GAVAI UD'GAVAI L'VARAI - (we would have thought that the Shirayim are always on the other Mizbe'ach:) inner Shirayim go on the outer Mizbe'ach, and outer Shirayim go on the inner Mizbe'ach
2) [line 5] B'ZEKIFAH EL YESOD - on the vertical face of the base of the Mizbe'ach; i.e. if the verse had been written "El Yesod ha'Olah," one may have thought that the Olah's blood may be thrown upon the base's one-Amah tall vertical face, for that is also part of what is called the Yesod
3) [line 6] A'GAGO - on its roof (the top of the Yesod)
4) [line 19] B'MITZUY CHATAS HA'OF
See Background to Zevachim 43:4.
5) [line 22] PAR YOM HA'KIPURIM
See Background to Zevachim 39:6.
6) [line 20] MATAN DAMIM (ZERIKAS HA'DAM)
See Background to Zevachim 37:1.
7) [line 29] L'PAR KOHEN MASHIA'CH
See Background to Horayos 6:11.
8) [line 3] "HA'KOHEN HA'MECHATEI OSAH..." - "The Kohen who applies the blood of the Korban Chatas (RASHI; lit. who makes it into a Chatas; see however, RASHI to Vayikra 6:19 DH ha'Mechatei) shall eat it..." (Vayikra 6:19)
12) [line 32] SE'IREI ROSHEI CHODASHIM
13) [line 33] ARBA MATANOS - four blood applications with the blood from a single vessel
9) [line 23] "V'CHILAH MI'KAPER [ES HA'KODESH V'ES OHEL MO'ED V'ES HA'MIZBE'ACH V'HIKRIV ES HA'SA'IR HE'CHAI]" - "When he thus finishes making atonement [in the inner sanctuary, in the Tent of Meeting, and on the altar, he shall draw near the live goat.]" (Vayikra 16:20). This verse is stated after the description of all the sprinkling of the blood on the Mizbe'ach ha'Penimi, and the word "mi'Kaper" is referring to the sprinkling of the blood.
10) [line 26] MASHMA'US DORSHIN - the implication of the verse regarding how to learn the Halachah; i.e. which verse teaches the Halachah
11) [line 27] TISTAYEM - you may correctly conclude as follows
See Background to Zevachim 39:9.
for Maseches Zevachim
