prepared by Rabbi Eliezer Chrysler of Kollel Iyun Hadaf
Rosh Kollel: Rabbi Mordecai Kornfeld
(a) What does the Mishnah say about a Sa'ah of Terumah Temei'ah that fell into less than a hundred Sa'ah of ...
1. ... Chulin?
2. ... Ma'aser Rishon, Ma'aser Sheni or Hekdesh?
(b) Will it make any difference if the above are Tamei or Tahor?
(c) Why does the Tana prefer them to rot rather than burned (which is what the Torah prescribes for Terumah Temei'ah)?
(a) What does the Mishnah say if a Sa'ah of Terumah Tehorah fell into a hundred Sa'ah of ...
1. ... Chulin?
2. ... Ma'aser Rishon?
3. ... Ma'aser Sheni or Hekdesh?
(b) If the Chulin into which the Terumah fell was Tamei, the Kohen must be careful to prepare it in a way that it does not come into contact with water (dry or in as pop-corn). Is there any way that he can eat it in the form of ...
1. ... a cake?
2. ... bread (as if the Chulin was Tahor)?
(c) What else must the owner remember to do in a case where the Terumah fell into Ma'aser Rishon that was Tamei?
(d) Why does the Tana not declare the mixture forbidden, to be left to rot, like he did in the Reisha (when Terumah Temei'ah fell into Chulin)?
(a) Does a Sa'ah of Terumah Temei'ah that fell into a hundred Sa'in of Terumah Tehorah become Batel?
(b) Why does the Tamei Terumah not render the rest Tamei?
(c) According to Rebbi Eliezer, the Sa'ah that one removes must be burned (see Tosfos Yom-Tov). Why is that?
(a) What do the Chachamim say regarding ...
1. ... the Sa'ah that is removed?
2. ... the remaining hundred Sa'in?
(b) Like whom is the Halachah?
(a) What does the Mishnah say in a case where a Sa'ah of Tahor Terumah Tehorah fell into a hundred Sa'in of Tamei Chulin?
(b) Why does Rebbi Eliezer not argue in this case?
(a) According to Beis Shamai, one Sa'ah of Tamei Terumah that falls into a hundred Sa'ah of Tahor Terumah does not become Batel. What do Beis Hillel say?
(b) Beis Hillel's initial reasoning is based on a 'Mah Matzinu'. Which 'Mah Matzinu'?
(c) How did Beis ...
1. ... Shamai counter that argument? What distinction did they draw between Chulin being Mevatel Terumah and Terumah Tehorah being Mevatel Teumah Temei'ah?
2. ... Hillel finally convince Beis Shamai that it does become Batel? What 'Kal-va'Chomer' did they Darshen?
(a) After Beis Shamai retracted, Rebbi Eliezer said that should such a case occur, the Kohen is obligated to take out one hundredth. What must he do with it?
(b) What do the Chachamim say?
(a) According to Rebbi Eliezer, if the Sa'ah of Terumah which fell into a hundred Sa'ah of Chulin, and which the owner duly removed, fell into less than a hundred Sa'ah of Chulin, it becomes Asur (Dimu'a). Why is that?
(b) What do the Chachamim (from the Beis Shamai) say?
(a) What does Rebbi Eliezer say about a Sa'ah of Terumah that fell into less than a hundred Sa'ah of Chulin, if some of the Dimu'a (a Sa'ah, say) fell into another batch of Chulin?
(b) What do the Chachamim say ...
1. ... in this case?
2. ... in a case where a dough of Chulin became Chametz by means of yeast of Terumah, and then part of that dough fell into another dough of Chulin?
(c) And they say the same with regard to drawn water that falls into a Mikveh. Under which circumstances does three Lugin of drawn water invalidate the Mikvah into which it falls?
(d) How much drawn water will not invalidate the Mikveh if it is added by means of Hamshachah? What is Hamshachah?
(a) The Mishnah discusses a case where, after removing the Sa'ah of Terumah that fell into a hundred Sa'in of Chulin, another one fell in. What did the owner do before that happened?
(b) What does the Tana rule? At which stage will the entire batch become Asur?
(a) What does the Tana say in a case where the second Sa'ah fell in before the owner had a chance to remove the first Sa'ah?
(b) On what grounds does Rebbi Shimon disagree with the Tana Kama?
(c) In which case will he therefore concede that it is Asur?
(d) Like whom is the Halachah?
(a) In a case where a Sa'ah of Terumah fell into a hundred Sa'in of Chulin, and after the owner ground them (see Tosfos Yom-Tov), (in one go), there are less than a hundred and one Sa'ah, the Mishnah rules that the flour is nevertheless permitted to a Zar. Why is that?
(b) What will be the Din in a case where the Sa'ah fell into less that hundred Sa'in and after grinding, the owner discovers that there are now a hundred and one Sa'in?
(c) Under which circumstances will the mixture be permitted?
(d) Is it permitted to grind the mixture Lechatchilah?
(a) And what does the Tana finally say about a case where, after a Sa'ah of Terumah fell into less than a hundred Sa'in of Chulin, a bundle of Chulin 'fell in', bringing the total of Chulin to a hundred and one?
(b) What is the reason for this ruling?
Hadran Alach 'Sa'ah'