REVIEW QUESTIONS ON GEMARA AND RASHI

Prepared by Rabbi Eliezer Chrysler
of Kollel Iyun Hadaf, Yerushalayim
daf@dafyomi.co.il    http://www.dafyomi.co.il


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YEVAMOS 106
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1)
(a) Resh Lakish explained the Beraisa 'Chalitzah Muta'as Kesheirah' to mean that even if Beis-Din give an errant Yavam to believe that by performing Chalitzah, he will in fact acquire the Yevamah, the Chalitzah is valid. On what grounds did Rebbi Yochanan object to Resh Lakish's explanation?
(b) So how did he explain it?
(c) What is the Halachic basis for this? Why do we not connect the validity of the Chalitzah with the fulfillment of the condition?
(d) A case of Chalitzah Muta'as came before Rebbi Chiya, who validated the Chalitzah. What caused them to employ such tactics there?
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2)
(a) There was a case where the Yevamah refused to let the Yavam perform Yibum with her. On what grounds did Rebbi Chiya bar Aba justify her refusal?
(b) What did he then instruct the Yavam to do? How did he trick the Yavam into performing Chalitzah?
(c) But did we not just learn that such a Chalitzah is not valid?
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3)
(a) What are the two connotations of 'Biti Amodi' that Rebbi Chiya bar Aba said to her?
(b) What did she reply, assuming that 'Amodi' means ...
1. ... 'Go and perform Yibum!'?
2. ... 'Stand up!'?
(c) How does the latter explanation enhance her claim?
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4)
(a) Abaye instructed a Yavam who wanted to perform Yibum with a Yevamah who was unsuitable for him, to perform Chalitzah in order to acquire her. On what grounds did Rav Papa object ...
1. ... in this instance? What did he then advise Abaye to do?
2. ... when Abaye instructed the Yevamah to pay the money?
(b) Rav Papa proved his point from a Beraisa. What does the Tana say about a man who was running away and arrived at a river?
(c) We just learned that a Chalitzah Muta'as is valid. How about a Get Muta'as?
(d) This episode ends on a sad note. What happened?
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5)
(a) The Beraisa initially invalidates a Chalitzah Me'usis, and validates a Get Me'useh. What is a Chalitzah or a Get Me'usis/Me'useh?
(b) On what grounds do we object to the Tana's distinction?
(c) What do we in fact conclude with regard to a Chalitzah Me'usis and a Get'Me'useh?
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6)
(a) What do we learn from the Pasuk in Emor (regarding Korbanos) ...
1. ... "Yakriv Oso"?
2. ... "li'Retzono"?
(b) With regard to which other area of Halachah does the Tana cite this Halachah?
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7)
(a) Rava citing ... Rav Huna permits Chalitzah even if Beis-Din do not recognize the two parties, and the same applies to a girl who wishes to perform Mi'un. What does Rava himself say?
(b) What are the ramifications of this dispute with regard to writing a Get Chalitzah and a Get Mi'un?
(c) What do we mean when we say that ...
1. ... Rav Huna is worried about an erring Beis-Din?
2. ... Rava is not worried about an erring Beis-Din?
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106b----------------------------------------106b

8)
(a) Our Mishnah now discusses the order of the proceedings, once the Yavam and the Yevamah arrive in Beis-Din. Based on the Pasuk "v'Kar'u lo Ziknei Iro v'Dibru Elav", what might the Dayanim say to them?
(b) The Yevamah then says 'Me'ein Yevami Lehakim l'Achiv Shem b'Yisrael, Lo Avah Yabmi'. What does the Yavam respond?
(c) If the Yavam or the Yevamah do not understand Lashon ha'Kodesh, are they permitted to speak in a foreign language?
(d) The Yevamah then approaches the Yavam, pulls off his right shoe and spits towards him. What specification do these three acts share?
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9)
(a) What does the Yevamah then call out?
(b) What Minhag did Rebbi Hurkanus introduce under the oak-tree in Kfar Itam?
(c) According to the Tana Kama, it is only the Dayanim who call out 'Beis Chalutz ha'Na'al' at the conclusion of the ceremony. What does Rebbi Yehudah say?
(d) Rav Yehudah teaches that the Mitzvah of Chalitzah comprises her reading, his reading, removing the shoe, spitting and her reading. Why did he find it necessary to repeat the order that appears clearly in our Mishnah? To which two aspects of the Chalitzah ceremony did Rav Yehudah refer?
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10)
(a) What did Abaye say about the wording in the Get Chalitzah ...
1. ... 'Lo Avah Yabmi'?
2. ... 'Lo Chafatzti l'Kachtah'?
(b) On what grounds does Rava disagree with Abaye?
(c) What did Rav Ashi once tell Rav Kahana, when he found him struggling to get a Yevamah to read 'Lo Avah Yabmi' without pausing in the middle?
(d) What was Rav Kahana's reaction to that?
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11)
(a) They used to write in the Get Chalitzah that they made her read from 'Me'ein Yevami' until 'Yavmi', that they made him read from 'Lo' until 'Lekachtah', and her again from 'Kachah' until 'Chalotz ha'Na'al'. Why did they not write the full quotes?
(b) Then how could Mar Zutra do so?
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12)
(a) On what basis did Mar bar Idi query Mar Zutra?
(b) How do we nevertheless justify Mar Zutra's action? In which way is writing a Get Chalitzah different than writing a Parashah for children to learn?
(c) Like whom is the Halachah?
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13)
(a) On what grounds does Abaye invalidate the Chalitzah of a Yevamah, if the wind dispersed her spit before it reached the area in front of the Yavam?
(b) In which case will such a Chalitzah nevertheless be valid?
(c) In the event that the Yevamah is tall and the Yavam is short, up to which point must the spit reach for the Chalitzah to be valid?
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14)
(a) On what grounds does Rava invalidate the Chalitzah of a woman who spat after eating garlic or earth?
(b) What does Rava learn from the Pasuk "v'Yarkah l'Einei ha'Z'keinim"?
(c) Rebbi Yehudah requires everyone present to announce 'Chalutz ha'Na'al'. From whom did he learn this?
(d) How many times would they announce it?
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***** Hadran Alach 'Mitzvas Chalitzah' *****


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