20b----------------------------------------20b
15a) [line 1] SEIRUGO MI'TOCHO - the ropes are tied through holes in the frame itself
b) [line 1] SEIRUGAH ME'AL GABAH - the ropes are tied onto and around the frame
16) [line 2] KELEI ETZ, ME'EIMASAI MEKABLIN TUM'AH? - from when do wooden utensils (including furniture) receive Tum'ah (KELEI ETZ: TUM'AH)
A utensil is considered "ready" to receive Tum'ah only after it is completely finished. If the artisan only decided that the utensil needs no more work, it is considered complete and may become Tamei. In our Sugya, the Gemara states that a bed that is not rubbed with the skin of a fish is not considered a utensil and cannot become Tamei. (For a further discussion of the principles of Tum'ah and Taharah, see Background to Nazir 54:13.)
17) [line 3] ARISAH - (O.F. brez) a cradle
18) [line 3] MISHE'YESHUFEM B'OR HA'DAG - from when a person rubs them with [the oil that remains in] fish skin
19a) [line 6] A'ULEI VA'AFUKEI B'VIZYONEI - [the ropes are] pushed into and pulled out of notches
b) [line 6] A'ULEI VA'AFUKEI B'AVKASA - [the ropes are] pushed into and pulled out of loops; leather rings attached to the bed frame
20) [line 9] MITAH SHE'NAKLITEHA YOTZ'IN, ZOKFAH V'DAYO - a bed which has permanently attached Naklitin (see next entry) [such that it is not possible to completely overturn the bed] may be stood up vertically and that suffices [to fulfill the custom of Kefiyas ha'Mitah (see above, entry #9),]
21) [line 9] NAKLITEHA - its Naklitei ha'Mitah, a framework of poles made by putting two vertical poles at the center of the head and foot of a bed, while a third horizontal pole rests on top of them. A sheet hung on the horizontal pole as a canopy forms two sloping walls that are joined at the top
22) [line 10] MILCHEMES HA'RESHUS
See Background to Sanhedrin 2:29.
23) [line 11] PORETZ LA'ASOS LO DERECH V'EIN MEMACHEH B'YADO - the king may break down a fence to make for himself a road, and no one may protest against him (i.e. he has the right of eminent domain)
24) [line 12] DERECH HA'MELECH EIN LO SHI'UR - a king's road has no limit (RASHBAM to Bava Basra 99b)
25) [line 13] KOL HA'AM BOZEZIN V'NOSNIN LO - all of the people despoil booty of war and bring it to him
26) [line 13] HU NOTEL CHELEK BA'ROSH - he has the first choice of the best of the booty, and he takes half
27) [line 18] PARASHAS MELECH - the verses related in prophecy (Shmuel I 8:11-18) by HaSh-m to Shmuel ha'Navi describing the unlimited power of a Jewish monarch
28) [line 19] L'AYEIM ALEIHEM - as a warning to them
29) [line 24] KENEGED TAR'UMASAN - as a response to their grumblings
30) [line 25] ZEKENIM SHEBA'DOR - the Sages of that generation (the generation that asked Shmuel ha'Navi to appoint a king over them)
31) [line 26] "TENAH LANU MELECH L'SHOFTENU" - "give us a king to judge us (i.e. to purge us of wrongdoers -- RASHI)" (Shmuel I 8:6)
32) [line 27] "V'HAYINU GAM ANACHNU K'CHOL HA'GOYIM, U'SHEFATANU MALKENU V'YATZAH LEFANEINU V'NILCHAM ES MILCHAMOSEINU." - "And we will be like all of the nations, and our king will lead us, and go out [to battle] at the head of the army, and fight our wars." (Shmuel I 8:20)
33) [line 36] "VA'YOMER HA'MELECH EL NASAN HA'NAVI, 'RE'EH NA, ANOCHI YOSHEV B'VEIS ARAZIM...'" - "And the king (David) said to Nasan ha'Navi, 'Look, please, at this situation. I am living in a house built of cedar wood, while the Aron of HaSh-m is lying in a tent!" (Shmuel II 7:2)
34) [line 38] "KI HU RODEH B'CHOL EVER HA'NAHAR, MI'TIFSACH V'AD AZAH" - "For he had dominion over all of the region beyond the river, from Tifsach to Azah, [over all the kings of the region beyond the river; and he had peace on all sides around him.]" (Melachim I 5:4)
35) [line 41] "ANI KOHELES, HAYISI MELECH AL YISRAEL..." - "I am Koheles, and I was the king of Yisrael..." (Koheles 1:12)
36) [line 44] "HINEH MITASO SHELI'SHLOMO..." - "Behold, it is the bed of Shlomo, [surrounded by sixty mighty men, of the mighty men of Yisrael.]" (Shir ha'Shirim 3:7)
37) [line 44] MAKLO - his stick
38) [line 44] "ZEH HAYAH CHELKI MI'KOL AMALI" - "This is my lot (Koheles 1:)
39) [line 45] GONDO - his cloak (RASHI; Rashi cites RAV HAI GA'ON, whose text reads "Kudo," which means his earthenware cup for drinking water)
40) [line 45] HADAR O LO HADAR? - Did he return [to his original glory of king over the Heavens - MAHARSHAL, in his comment on RASHI to Gitin 68b] or not?
41) [line 46] MELECH V'HEDYOT - Shlomo was a king and them became a commoner (but see previous entry)
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Index to Background for Maseches Sanhedrin