12TH CYCLE DEDICATIONS:
 
PESACHIM 11 - The Daf for Shabbos Parshas Va'era 5766 has been sponsored by Reb Avrohom and Leah Farber of Lawrence N.Y., in honor of the Bar Mitzvah of their son Moshe which will be celebrated this Shabbos in Yerushalayim. May Moshe grow in Torah and Yiras Shamayim, and follow in the ways of his illustrious ancestors.

Pesachim Chart #1

Chart for Pesachim Daf 10b-11b

THE ARGUMENT BETWEEN REBBI YEHUDAH AND THE RABANAN
REGARDING WHERE THE RABANAN DECREED PROHIBITIONS

(A)
REBBI
YEHUDAH
(1)
DOES A PERSON
STAY FAR AWAY
FROM THE ISUR?
(B)
RABANAN
(2)
DOES A PERSON
DIFFERENTIATE
HETER FROM ISUR?
1 BEDIKAS CHAMETZ
AFTER SIX HOURS
Asur No Mutar No (3)
2 CUTTING CHADASH Mutar Yes Asur No
3 PLACING OIL IN
A CONTAINER
NEXT TO A FLAME
Mutar Yes (4) Asur No
4 TYING A BOW Asur (5) Yes (4) Mutar Yes
5 TYING A WEAVER'S CORD Mutar Yes (4) Asur No
6 BLOOD-LETTING
FOR A BECHOR
Asur (6) Yes (7) Mutar (8) No
7 KIRTZUF Mutar No (9) Asur Machlokes (10)
-------------------------------------------------

==========

FOOTNOTES:

==========

(1) According to Rebbi Yehudah, the Sages decreed an Isur wherever a person does not naturally stay away from an Isur and he is likely not to differentiate the Isur from the Heter.

(2) According to the Rabanan, the Sages decreed an Isur wherever a person does not differentiate the Isur from the Heter.

(3) Even though a person does not differentiate the Heter from the Isur and for that reason he may come to eat the Chametz when it is Asur, the reason why Bedikas Chametz after the sixth hour is Mutar is because the whole purpose of the person's involvement in Bedikas Chametz is in order to destroy it, so certainly he will not eat it in the process.

(4) Due to the severity of Chilul Shabbos, a person stays far way from the Isur.

(5) This is because Rebbi Yehudah maintains that tying a bow is included in the Isur d'Oraisa of tying a knot on Shabbos.

(6) This is because a person panics when he is faced with a potential monetary loss of significant proportions, and he will not take proper care not to transgress an Isur d'Oraisa.

(7) Due to the severity of Kodshim, a person stays far way from the Isur. (Contrast with footnote 8)

(8) According to the Rabanan, the fact that a person panics when faced with a potential monetary loss is, in itself, reason to allow him to do whatever can be done to save his money, as long as he does not transgress an Isur d'Oraisa (Contrast with footnote 6).

(9) This is because only Yom Tov, and not Shabbos, is involved (Melo ha'Ro'im).

(10) According to Rebbi Yehudah, Kirtzuf is clearly different from Kidur (which is Asur), and therefore a person will not confuse the two and think that Kidur is also permitted. According to the Rabanan, Kirtzuf is not clearly different from Kidur, and therefore a person will confuse the two, and thus they decreed that Kirtzuf is also Asur (RASHI at the end of the Sugya).

OTHER D.A.F. RESOURCES ON THIS DAF