(Mishnah): If one said 'Korban', 'Olah', 'Minchah', 'Chatas' or 'Shelamim', [and concluded] 'that I eat of yours,' he is forbidden.

R. Yehudah permits.

If he said 'ha'Korban', 'like a Korban' or 'Korban', [and concluded] 'that I eat of yours', he is forbidden;

If one said 'l'Korban (is) what I will not eat of yours', R. Meir forbids.

If one said 'Konam is my mouth from speaking with you, or my hands from working with you, or my feet from walking with you', he is forbidden.

(Gemara): All agree that [if one said] 'ha'Korban' (like two words, i.e. Ha Korban - PNEI MOSHE), he is permitted. 'K'Korban', he is forbidden. What do they argue about? 'Korban';

R. Yehudah says, one who says 'Korban', he is like one who says 'Ha Korban', and he is permitted;

Rabanan say, 'Korban' is like saying 'k'Korban', and he is forbidden.

R. Yehudah: Don't you admit to me that one who says 'Shevu'ah', he is like one who says 'ha'Shevu'ah', and he is forbidden?! And here, one who says 'Korban', he is like one who says 'ha'Korban', and he is permitted!

Rabanan hold that we are stringent on him. One who says 'Shevu'ah', [perhaps] he is like one who says 'ha'Shevu'ah', and he is forbidden. And here, one who says 'Korban', [perhaps] he is like one who says 'k'Korban', and he is forbidden.

If one said 'Chalil', 'ha'Chalil', 'l'Chalil' or 'k'Chalil', whether [he concluded] 'that I eat of yours', or 'that I will not eat of yours', he is permitted. (The flute is used for Shirah that accompanies Korbanos, but it is not considered something that serves the Mizbe'ach - PNEI MOSHE.)

If one said 'l'Chulin that I eat of yours', he is forbidden. 'Chulin that I eat of yours', he is permitted.

(R. Yosa citing R. Yochanan): R. Meir [forbids one who said 'Lo Korban what I will not eat of yours']. He holds that from 'no' you infer 'yes';

Is not a Korban what I will not eat of yours. This implies that what I eat of yours is not Chulin, rather, a Korban. (We explained this like PNEI MOSHE.)

[If one said] 'my walking is forbidden to you' or 'my speech is forbidden to you', it has no effect.

What is the reason? He was Matfis is something intangible;

[We learn from a Gezeirah Shavah] "Neder-Neder" - just like Neder said below (Erchin) is something tangible, also Neder said here is something tangible.

[Konam are] my eye [may not] see you, my ear [may not] hear you, he is forbidden.

Question: (The Mishnah said 'Konam are my hands from working with you', he is forbidden.) If he plowed with him in the land, how much is forbidden to him - the value of his wages, or the amount of improvements to the land?

Question: If he built with him a wall of an oven, how much is forbidden - the value of his wages, or the amount of improvements to the oven?