65b----------------------------------------65b
6)
(a) What does Rava say about a case where they have already discovered and moved two single corpses, when they discover a third one? May they move it too?
(b) Must they then return the first two corpses?
(c) What do some add to the text?
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7)
(a) According to others, seeing as the first two corpses were removed b'Heter, they are permitted to move the third one too. Why is that?
(b) On what basis is this second opinion so lenient?
(c) If they searched twenty Amos in one direction and did not find any more graves, Rav (or Rav Mesharshiya) is quoted as saying, they are not obligated to search in the other directions. Why not?
(d) What is the second version of Rav's Chidush?
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8)
(a) Our Mishnah states 'Kol Safek Nega'im bi'Techilah ad she'Lo Nizkak le'Tum'ah, Tahor; mishe'Nizkak le'Tum'ah, Sefeiko Tamei'. What is the case in the Reisha?
(b) What is the reason for the lenient ruling?
(c) What is the case in the Seifa?
(d) What is the reason for the stringent ruling?
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9)
(a) Why can the reason for going le'Kula in the first case in our Mishnah not be due to the fact that, in the Pasuk in Tazri'a "le'Taharo O le'Tam'o" the Torah begins with Taharah, like Rav Yehudah Amar Rav initially proposes?
(b) So Rav Yehudah Amar Rav must have been referring to the following ruling of Rebbi Yehoshua. What will be the Din if the Baheres (one of the four possible marks of Tum'ah) ...
1. ... appeared first, and the two hairs turned white afterwards?
2. ... appeared after the two hairs had already turned white?
(c) If the order in which they occurred is a Safek, Rebbi Yehoshua said 'Kiyhah'. Assuming that he means 'Kiyhah ve'Tamei', in which point will he be arguing with the Tana Kama, who also holds that he is Tamei?
(d) How does Rav Yehudah Amar Rav then extrapolate from "le'Taharo O le'Tam'o" that Rebbi Yehoshua must have meant 'Kiyhah ve'Tahor'?
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10)
(a) What does the Tana of our Mishnah mean when he says that a Zav is examined in seven ways?
(b) What are the other three, besides food, drink, carrying and jumping?
(c) When will this examination not make any difference?
(d) Which two other things does the Tana list together with 'Ones' as not making any difference?
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11)
(a) According to the Tana Kama, someone who strikes his friend who, after being assessed by Beis-Din that he will die, improves, then deteriorates and dies, is Chayav Misah. Rebbi Nechemyah says here the same as the Chachamim said in the previous case (of Ones by a Zav at his third sighting). What do they both say?
(b) Why did Rebbi insert the Mishnahs of 'ha'Motzei Meis', 'Kol Safek Nega'im' and 'be'Shiv'ah Derachim Bodkin Es ha'Zav' in this Perek?
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12)
(a) The Torah writes in Tazri'a "ve'ha'Zav es Zovo la'Zachar ve'la'Nekeivah". Both Rebbi Nasan and Rebbi Elazar (or Rebbi Eliezer) agree that the Torah is comparing a Zav at some stage to a Zavah. Which leniency that applies to a Zav does not apply to a Zavah?
(b) What does Rebbi Nasan Darshen from ...
1. ... "ve'ha'Zav es Zovo?"
2. ... "la'Zachar ve'la'Nekeivah?"
(c) What does Rebbi Elazar (or Rebbi Eliezer) say? In which point does he argue with Rebbi Nasan?
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Index to Review Questions and Answers for Maseches Nazir
