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BACKGROUND TO THE DAILY DAF

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[15a - 51 lines; 15b - 47 lines]
1) [line 4] DEHA'TZITZ MERATZEH AL HA'OLIN - the Tzitz effects acceptance for those parts of the offerings that go up on the Mizbe'ach
2) [line 5] SHENEIHEM YE'ASU B'TUM'AH - [if one of the spoons became Tamei, still] both of them may be offered on the Mizbe'ach in a state of Tum'ah
3) [line 6] LEFI SHE'EIN KORBAN TZIBUR CHALUK - because a communal offering is not divided; i.e. communal offerings that become Tamei may be offered even l'Chatchilah, because Tum'ah is pushed aside for the sake of the Tzibur
4) [line 18] LIMUD ARUCH - a clearly set-out teaching
5) [line 36] LECHEM GELAL TODAH V'EIN TODAH GELAL D'LECHEM - the loaves of bread are brought on account of (and are therefore secondary to) the Korban Todah, and the Todah is not brought on account of the bread; i.e. the animal is the main component of a Todah offering, while the breads are secondary, as seen from the fact that the Shechitah of the animal is what sanctifies the bread
6) [line 39] D'LO HUZKEKU ZEH LA'ZEH BI'SENUFAH - [when one has an intent of Pigul with regard to the loaves of a Korban Todah, the Todah does not become disqualified as Pigul] because the Todah and its loaves did not become connected to each other through waving
15b----------------------------------------15b
7) [line 1] SEMADAR - an early stage of unripe grape
8) [line 5] KANVUS - (O.F. chenevaz, from the Greek cannabis) hemp
9) [line 6] V'LUF - (a) a type of onion, similar to colocasia (such as elephant's ear cabbage), with edible leaves and roots; (b) (O.F. lupine) a type of lupine or bean plant (MEFARESH to Nedarim 58b; see more in Background to Nedarim 58:12)
10) [line 36] CHAVEIRO KEVESH MASHMA - "its friend" means the other lamb
11) [line 43] HUKBE'U B'SHECHITAH K'LACHMEI TODAH - the Nesachim became established as connected to the offering through the slaughter of that offering, just as the loaves of a Korban Todah become connected to it through the slaughter of the animal (see Background to Menachos 14:9)
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