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|MENACHOS 100 - Dedicated by Andy and Nancy Neff in memory of Lucy Rabin, Leah Miriam bat Yisroel. Beloved mother of Nancy Neff, Valerie, Doug and Andy Rabin, and wife of Sidney Rabin, Lucy Rabin passed away on 14 Sivan 5767.|
1. When Yom Kippur would fall on Erev Shabbos, the Kohanim from Alexandria would eat the Sa'ir of the Musafim on the night of Shabbos raw.
2. If the Kohanim placed the Lechem ha'Panim on the Shulchan on Shabbos and the Bazichin on the Shulchan on Motza'i Shabbos, the breads are Pasul, and there is no Chiyuv for Pigul, Nosar, or Tamei.
3. If the Kohanim placed the Lechem ha'Panim and the Bazichin on the Shulchan on Shabbos, and they were Maktir the Bazichin on Motza'i Shabbos, the breads are Pasul, and there is no Chiyuv for Pigul, Nosar, or Tamei.
4. Near daybreak, the Memuneh would give instructions to go up to the roof and check if the sun had risen and the time for the Shechitah of the Tamid arrived. If it was daybreak, he announced, "Barkai!"
5. The Tamid may be slaughtered only by day. Once, the moon shone very brightly, and the Kohanim thought it was daybreak and they slaughtered the Tamid when it was actually still night. The animal had to be taken out to be burned.
6. Anything brought on the Mizbe'ach by day is sanctified if it is placed in a Kli Shares during the day. Anything brought at night is sanctified if it is placed in a Kli Shares at night.
7. The Shtei ha'Lechem are baked on Erev Yom Tov. If Yom Tov falls on Sunday, they are baked on Erev Shabbos.
8. The Lechem ha'Panim is usually eaten eight days after it was baked, but sometimes it is eaten as much as eleven days after it was baked, according to the Tana Kama.
9. Rebbi Shimon ben ha'Segan maintains that the Lechem ha'Panim may be baked on Yom Tov, but not on Yom Kippur.
10. There is a disagreement about whether Nedarim and Nedavos may be brought on Yom Tov.
11. If a Minchah or Nesachim has not yet been sanctified in a Kli Shares, it may be redeemed. It may not be redeemed if it became Tamei after it was sanctified in a Kli Shares.
A BIT MORE
1. Since it is forbidden to eat or cook on Yom Kippur, the Sa'ir could be eaten only on Friday night, and only raw. The Kohanim from Alexandria were the only ones with the intestinal fortitude to eat it raw.
2. The Bazichin are considered Mechusar Zeman, since they were on the Shulchan for less than seven complete days. Since the breads are Pasul, if the Kohen is Maktir the Bazichin with a Machshavas Pigul, it is not Pigul. Similarly, there is no Chiyuv if the breads are eaten as Nosar or with Tum'as ha'Guf.
3. If the Kohanim placed the Lechem ha'Panim and the Bazichin on the Shulchan after Shabbos, and they were Maktir the Bazichin on Shabbos, the breads are Pasul. In this case, the Kohanim should keep the breads on the Shulchan for another week, since the Shulchan does not sanctify the breads until Shabbos. Therefore, they will not become Pasul with Linah.
4. Matisyahu ben Shmuel says that the Memuneh asked him if the east is lit up all the way to Chevron. He mentioned Chevron in order to invoke the merit of the Avos, who are buried in Chevron.
5. If the Melikah of an Olas ha'Of, or the Kemitzah of a Minchah, is done at night, it must be taken out to be burned.
6. All Korbanos are brought only during the day, with the exception of the Minchas Nesachim which may be brought at night.
7. The Shtei ha'Lechem may not be baked on Shabbos or on Yom Tov, even though they are brought only on Yom Tov.
8. The Lechem ha'Panim is usually baked on Erev Shabbos and eaten on Shabbos. However, if Erev Shabbos is Yom Tov, it is baked on Thursday. If Thursday and Friday are the two days of Rosh Hashanah, it is baked on Wednesday.
9. If Yom Kippur falls on a Friday, the Lechem ha'Panim is baked on Thursday.
10. According to the opinion that Nedarim and Nedavos may not be brought on Yom Tov, it is prohibited Min ha'Torah. It is not merely a Gezeirah d'Rabanan out of concern that people will delay bringing their Korbanos until Yom Tov.
11. Even if it was Tahor, it may be redeemed if it was not yet placed in a Kli Shares, because it has only the sanctity of Kedushas Damim, not Kedushas ha'Guf.
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