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ZEVACHIM 13
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SUMMARY

1. If a Korban Chatas or Pesach was slaughtered she'Lo Lishmah or Lishmah and she'Lo Lishmah, or she'Lo Lishmah and Lishmah, it is Pasul.
 
2. If a Korban Chatas or Pesach was slaughtered she'Lo Lishmah, or if the blood was received or brought to the Mizbe'ach or sprinkled on the Mizbe'ach she'Lo Lishmah, it is Pasul. Rebbi Shimon says that if the blood was brought to the Mizbe'ach she'Lo Lishmah, it is valid.
 
3. Rebbi Elazar says that if, while the Kohen is bringing the blood to the Mizbe'ach, he has a Machshavah of she'Lo Lishmah, if he is going to where he has to go the Chatas or Pesach is Pasul.
 
4. Only a qualified Kohen wearing the Bigdei Kehunah may receive the blood of a Korban.
 
5. If the sprinkling of the blood of a Korban is done outside the Azarah, or if it is done by a non-Kohen or by a Kohen who drank wine, the act is punishable with Kares or Misah.
 
6. If the Kohen slaughtered, or received the blood of, a Korban with intent to pour the leftover blood on the Yesod of the Mizbe'ach or to burn the Eimurim after the allotted time, the Korban is Pigul.
 
7. If the Shechitah of a Korban was done with intent to receive the blood after the allotted time, it is not Pigul.
 
8. If a Kohen dips his finger in the blood of a Chatas which is brought inside the Heichal, with intent to place the Eimurim on the Mizbe'ach after the allotted time, the Korban is Pigul.
 
9. If the Shechitah of a Shelamim was done with the Machshavah of Pigul, and one of the subsequent Avodos was done she'Lo Lishmah, the Korban is Pigul. However, if it was a Chatas, the Korban is not Pigul.
 
10. If the Shechitah of a Korban was done with the Machshavah of Pigul, and one of the subsequent Avodos was done with intent to place the Eimurim on the Mizbe'ach outside the allotted place, the Korban is not Pigul.
 
11. If the Kemitzah was separated, placed in a Kli Shares, or brought to or placed on the Mizbe'ach with intent to eat the Minchah after the allotted time, the Minchah is Pigul.

A BIT MORE

1. An example of a Pesach which was slaughtered Lishmah and she'Lo Lishmah is l'Shem Pesach and l'Shem Shelamim. An example of she'Lo Lishmah and Lishmah is l'Shem Shelamim and l'Shem Pesach.
 
2. According to Rebbi Shimon, bringing the blood to the Mizbe'ach is an Avodah which can be dispensed with. Since it is possible to slaughter the Korban next to the Mizbe'ach, a Machshavah of she'Lo Lishmah does not invalidate the Korban.
 
3. However, if he is going to a place where he does not have to go, a Machshavah of she'Lo Lishmah does not invalidate the Korban.
 
4. A Kohen Chalal or Ba'al Mum may not receive the blood of a Korban or do any of the subsequent Avodos.
 
5. One is Chayav Kares for performing the Shechitah or Zerikas ha'Dam of a Korban outside the Azarah. There is no Chiyuv for any of the other Avodos done outside the Azarah. A non-Kohen, or a Kohen who drank wine, who sprinkles the blood of a Korban is Chayav Misah, but he is not Chayav if he receives the blood.
 
6. A Machshavah regarding something which is placed on the Mizbe'ach is a Mashshavas Pigul.
 
7. Since the blood is not received on the Mizbe'ach, a Machshavah regarding receiving the blood is not a Machshavas Pigul.
 
8. The law of Pigul is found in the Torah in the Parshah of Shelamim. The Kohen does not dip his finger in the blood of a Shelamim. Nevertheless, since dipping a finger in the blood of a Chatas which is brought in the Heichal is an Avodah for that Korban, the law of Pigul applies.
 
9. A Korban is Pigul only if all of the other Avodos are done either b'Hechsher or with a Machshavas Pigul. A Shelamim which was brought she'Lo Lishmah is valid. A Chatas which was brought she'Lo Lishmah is Pasul. Therefore, if one Avodah of a Chatas was done with a Machshavas Pigul and a subsequent Avodah was done she'Lo Lishmah, the Korban is Pasul.
 
10. A Korban brought with intent to place the Eimurim on the Mizbe'ach outside the allotted place is Pasul. When one of the Avodos is done with a Pesul other than Pigul, the Korban is Pasul.
 
11. The separation of the Kemitzah of a Minchah is akin to the Shechitah of a Korban. Placing the Kemitzah in a Kli Shares is akin to receiving the blood of a Korban in a Kli Shares.

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