(a) How does Rabeinu Chananel explain this statement? Why did R. Ila'i mention the traveling and the black clothes?

(a) To which Mishnah in Pirkei Avos does this statement apparently refer?

(b) What is the problem with saying that?

(c) How does Rabeinu Chananel therefore suggest that we do with 'T'nan Hasam'?

TOSFOS DH TALMUD GADOL SHE'HA'TALMUD MEIVI LI'YEDEI MA'ASEH

(a) What did R. Yochanan in Bava Kama once say (in connection with what one says at a Hesped of a great man) after washing his hands and putting on his Tefilin?

(b) The Gemara there queries R. Yochanan from 'Talmud Gadol she'ha'Talmud Meivi li'Yedei Ma'aseh'. How does Rashi explain the question?

(c) How does this pose a question on our Sugya?

(a) To answer the question, how do we re-interpret the question from 'Talmud Gadol ... '?

(b) How does the Gemara finally explain ' ... Limed Lo Amrinan'?

(c) How might we alternatively explain the difference between learning and performing Mitzvos? When does learning take precedence over Mitzvos and when vice-versa?

(a) What, according to the Gemara in 'Bameh Madlikin', is the first thing that a person is asked when he is brought before the Heavenly Court?

(b) How do we reconcile the two statements?

(a) The Yerushalmi relates how R. Meir once saw R. Shimon b'Rebbi eating in the street. What did he remark when he saw it?

(b) What question does this pose on our Gemara.

(c) How does Rabeinu Chananel therefore explain 'ha'Ochel ba'Shuk'?

(d) What problem do we have with that?

(a) We resolve the previous problem in one of two ways. One of the answers is that he 'Chapped' less than a Shaveh Perutah. What is the other?

(b) Rabeinu Eliyahu gives an alternative answer to that of Rabeinu Chananel. What case does he present to explain 'ha'Ochel ba'Shuk'?

(c) What is the advantage of his explanation over that of Rabeinu Chananel?

(d) Rabeinu Tam, on the other hand, refers to two kinds of eating. How does he interpret 'ha'Ochel ba'Shuk'?