29b----------------------------------------29b
6)
(a) According to the Tana Kama of the Beraisa, if a man is faced with the Mitzvah of redeeming both himself and his son, then his own redemption takes precedence. What does Rebbi Yehudah say? What reason does he give for this?
(b) Rebbi Yirmiyah qualifies this Machlokes. In which case does even Rebbi Yehudah concede that the father's redemption takes precedence?
(c) Then how does he establish the Machlokes? What is its basis?
(d) Why , according to ...
1. ... the Rabanan, is precedence given to himself?
2. ... Rebbi Yehudah, is precedence now given to his son?
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7)
(a) If someone is confronted with the Mitzvah of redeeming his son and going to Yerushalayim for Yom Tov (together with his Olas Re'iyah), and he can only afford one of them, the Tana Kama of another Beraisa obligates him to give precedence to redeeming his son. What does Rebbi Yehudah say? What reason does he give?
(b) How do the Rabanan counter that?
(c) What do we learn from the word "Kol (in the Pasuk in Ki Sisa "Kol Bechor Banecha Tifdeh")?
(d) Why is this not obvious, bearing in mind that the Torah in Bo refers to Bechor as "Peter Rechem"?
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8)
(a) What do we learn from the Pasuk ...
1. ... in Ekev "v'Limadtem Osam Es Beneichem"?
2. ... in Va'eschanan "u'Lemadtem Osam, u'Shemartem La'asosam"?
3. ... "v'Limadtem" 'u'Lemadtem' (from the fact that the Torah omits a 'Yud')?
(b) And from where do we learn that a father is not obligated to learn with his daughter?
(c) The Tana Kama of the Beraisa rules that where both the father and the son wish to learn, and there is only sufficient sustenance to allow one to go, then the father takes precedence. What does Rebbi Yehudah say?
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9)
(a) What happened when Rav Acha Brei d'Rav Yakov sent his son Rav Yakov to Abaye's Yeshivah to learn and he returned for Bein ha'Zemanim? What gave Rav Acha second thoughts?
(b) Why did Abaye instruct the Talmidim not to invite Rav Acha bar Yakov?
(c) What happened that night?
(d) What was Rav Acha's reaction to this?
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10)
(a) The Sugya discusses the order of priorities between learning Torah and marriage. The Tana of the Beraisa give precedence to Torah study. How does he himself qualify this?
(b) Rav Yehudah Amar Shmuel gives precedence to marriage. On what grounds does Rebbi Yochanan seemingly object to Shmuel's ruling?
(c) We conclude however, that they do not argue, because 'Ha Lan, v'Ha L'hu'. What does this mean?
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11)
(a) What was Rav Huna's response when Rav Chisda boasted to him about Rav Hamnuna's greatness?
(b) Why did Rav Hamnuna not cover his head with a Sudar?
(c) How did Rav Huna react when Rav Hamnuna told him that he was not married? What did he subsequently tell him?
(d) Rav Huna follows his own reasoning. What does Rav Huna say about someone who reaches the age of twenty and is not yet married?
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12)
(a) Rava corroborates this with a statement from Tana d'Bei Rebbi Yishmael. What does Tana d'Bei Rebbi Yishmael say about someone who reaches the age of twenty and is still unmarried?
(b) To what did Rav Chisda attribute the fact that he was superior to his colleagues?
(c) What did he mean by that?
(d) What did he say would have happened had he married at fourteen?
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Index to Review Questions and Answers for Maseches Kidushin