57b----------------------------------------57b
7)
(a) From whom do we learn the obligation to give a Besulah twelve months to prepare?
(b) Lavan and his mother said to Eliezer 'Teshev ha'Na'arah Itanu Yamim O Asor'. Why can Yamim not mean 'two days'?
(c) What do we learn from the Pasuk in Behar (in connection with the redeeming of sold property in a walled city) "Yamim Tiheyeh Ge'ulaso"?
(d) And why can Yamim not mean 'a month' (from the Pasuk in Beha'aloscha "ad Chodesh Yamim")?
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8)
(a) Rebbi Zeira cites a Beraisa regarding postponing the wedding date of a Ketanah until she grows up. Who has the right to postpone it, the girl or her father?
(b) She can postpone it because she is afraid of Bi'ah. But on what grounds can her father postpone it? What does he stand to lose by his daughter's marriage?
(c) In keeping with this Beraisa, Rebbi Aba bar Levi rules that one cannot fix a date to marry a Ketanah whilst she is still a Ketanah, but one can fix a date whilst she is still a Ketanah to marry her when she is a Gedolah. What is the Chidush? Why might we have thought otherwise?
(d) In the latter case, when does the Kidushin take place?
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9)
(a) Rav Huna states that a girl who becomes a Bogeres and is betrothed the next day, has thirty days to prepare for her wedding, like an Almanah. From when do the thirty days begin?
(b) What is Rav Huna's reason?
(c) In that case, what does the Tana of the Beraisa mean when he says 'Bagrah, Nosnin Lah Sheloshim Yom ki'Tevu'ah'? What does 'ki'Tevu'ah' mean?
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10)
(a) What does Rebbi Eliezer say in a Beraisa regarding a Bogeres who has already waited twelve months for her wedding?
(b) How does Rav Huna explain the wording of the Beraisa ('Bagrah she'Shahasah Shneim-Asar Chodesh')?
(c) We finally prove Rav Huna wrong from a Beraisa. What does the Tana of the Beraisa say about a Bogeres who becomes betrothed the next day?
(d) In which way is a Bogeres nevertheless different from a Na'arah regarding the waiting period?
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11)
(a) When do we give a Bogeres just thirty days to prepare for her wedding?
(b) Does the Tana make any distinction between a case where the Chasan asks the Kalah to get married, or vice-versa?
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12)
(a) What does Ula learn from the Pasuk in Emor "v'Kohen ki Yikneh Nefesh Kinyan Kaspo"?
(b) Then why did Chazal issue a decree forbidding her to do so?
(c) And why did they then permit her to eat Terumah when the waiting period expires?
(d) Why did Chazal not issue a similar decree forbidding a hired worker who is a Kohen to eat Terumah, in case he feeds his employer's family Terumah?
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13)
(a) According to Rav Shmuel bar Yehudah, Chazal forbade an Arusah to eat Terumah because of Simpon. What is 'Simpon'?
(b) Then why is she permitted to eat Terumah already after the Chupah, even before the first Bi'ah?
(c) And why is an Eved Kena'ani whom a Kohen bought from a Yisrael permitted to eat Terumah? Why are we not worried about Simpon?
(d) Why are we not worried that he may be ...
1. ... a thief or a kidnapper?
2. ... a robber or wanted by the government?
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14)
One of the two basic differences between Ula and Rav Shmuel bar Yehudah is when the husband accepted any blemishes that she may have, in which case she will be permitted to eat according to Ula, but not according to Rav Shmuel bar Yehudah. What is the other difference?
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Index to Review Questions and Answers for Maseches Kesuvos
