73b----------------------------------------73b
8)
(a) What distinction does Rav Nachman Amar Rabah bar Avuhah make (to explain a meaningless Beraisa 'Ra'uhah she'Niv'elah Imo ba'Afeilah ... ') in a case where witnesses saw the couple mentioned in our Mishnah in a state of intimacy, between when the man did not subsequently give the woman money, and when he did?
(b) Why can 'Chosheshin Mishum Znus' (implying a Chumra) in the latter case, not be taken literally?
(c) Then why does the Tana say it?
(d) What does Rebbi Yosi b'Rebbi Yehudah say?
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9)
(a) Rabah bar bar Chanah Amar Rebbi Yochanan, comments on the Machlokes between Beis Shamai and Beis Hillel (regarding whether a man who divorced his wife and stayed overnight with her in a hotel requires a second Get or not), 'Machlokes k'she'Ra'uhah she'Niv'alah, Aval Lo Ra'uhah she'Niv'alah, Divrei ha'Kol Ein Tzerichah Heimenah Get'. According to Rav Nachman Amar Rabah bar Avuhah's interpretation of the Beraisa, with whose opinion in the Beraisa does this concur?
(b) Bearing in mind that this interpretation differentiates between a husband who gave his wife money and one who did not, on what grounds does Abaye refute it?
(c) So how does Abaye interpret the Tana Kama of the Beraisa?
(d) And in which point does Rebbi Yosi b'Rebbi Yehudah disagree with the Tana Kama?
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10)
(a) According to Abaye's interpretation of the Beraisa, with whose opinion in the Beraisa does Rabah bar bar Chanah Amar Rebbi Yochanan's previous statement concur?
(b) Based on the Seifa 'Rebbi Yosi b'Rebbi Yehudah Omer Af b'Zu Chosheshin Mishum Kidushin', how does Rava refute Abaye's interpretation of the Beraisa?
(c) So how does Rava interpret Rebbi Yosi b'Rebbi Yehudah's opinion?
(d) We conclude that, according to Rava's explanation, Rabah bar bar Chanah Amar Rebbi Yochanan will concur with neither of the Tana'im in our Beraisa. How is that?
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11)
(a) How do we establish 'Megureshes v'Einah Megureshes' in our Mishnah?
(b) What will the Din be in the event that the husband does not die?
(c) We have already learned that a Get cannot take effect after the husband's death. How do we therefore rule with regard to 'Harei Zeh Gitech Im Meisi'?
(d) And how does Rabah then amend the wording of the case in our Mishnah over which Rebbi Yehudah and Rebbi Yosi argue?
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12)
(a) What is the basis of the Machlokes between Rebbi Yehudah and Rebbi Yosi? Why does Rebbi Yosi not agree that 'me'Eis she'Ani ba'Olam' refers to the last moment before his death?
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Index to Review Questions and Answers for Maseches Gitin
