REVIEW QUESTIONS ON GEMARA AND RASHI

Prepared by Rabbi Eliezer Chrysler
of Kollel Iyun Hadaf, Yerushalayim
daf@dafyomi.co.il    http://www.dafyomi.co.il


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GITIN 72
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GITIN 72 - Today's Daf has been sponsored by Asher and Etti Schoor of Lawrence, NY. May they be blessed with a year filled with the joy of the Torah and see their children continue to grow in Avodas Hash-m.

1)
(a) Rav Ashi establishes our Mishnah like Rebbi Yosi. Then why does the Tana say 'Kesuvu' and not 'Tenu' or 'Imru', or stress that he speaks even if he said it to three people?
(b) The Beraisa rules 'Kasav Sofer Lishmah, v'Chasmu Edim Lishmah, Af-Al-Pi she'Kasvuhu v'Chasmuhu v'Nasnuhu Lo v'Nasnu Lah, Harei ha'Get Batel ad she'Yishme'u Kolo she'Yomar l'Sofer K'sov ... '. What do we infer from ...
1. ... 'ad she'Yishme'u'?
2. ... 'Kolo'?
click for answer

2)
(a) What do the following cases listed in our Mishnah have in common ...
1. ...' Zeh Gitech im Meisi'; 'Zeh Gitech me'Choli Zeh'; 'Zeh Gitech l'Achar Misah'? Why is that?
2. ... 'me'Hayom Im Meisi'; 'me'Achshav Im Meisi'?
(b) The Tana adds that if the husband says 'me'Hayom u'le'Achar Misah, Get v'Eino Get'. Why is that?
(c) What will the Din then be, in the event that he dies leaving no children?
(d) And what does the Tana rule in a case where the husband says 'Zeh Gitech me'Hayom Im Meisi me'Choli Zeh', and he subsequently got up from his sick-bed, walked in the street, became sick again and died?
click for answer

3)
(a) We just saw how in the Reisha, 'Im Meisi' implies 'after death', whereas in the Seifa, it implies 'from now'. How does Abaye explain this apparent discrepancy?
(b) According to Rav Huna, in the case of our Mishnah 'Zeh Gitech Im Meisi', the Tana holds 'Choletzes'. Why is that?
(c) Why does the Tana then conclude 'Zeh Gitech Im Meisi, Lo Amar K'kum'?
click for answer

4)
(a) Rav Huna explains the fact that the Seifa of the Mishnah (in the case of 'me'Hayom u'l'Achar Misah') rules 'Choletzes v'Lo Misyabemes', implying that the Reisha holds 'Misyabemes', goes like the Rabanan (refuting our previous understanding of Rav Huna, including the previous answer). Like whom does he then hold?
(b) What ...
1. ... do the Rabanan say in the Mishnah in Bava Basra (with regard to someone who writes all his property to his son)?
2. ... does Rebbi Yosi say there?
(c) What is the problem with establishing Rav Huna like Rebbi Yosi?
(d) On what grounds do we refute the suggestion that Rav Huna has a Safek whether to rule like Rebbi Yosi or not?
click for answer

5)
(a) When Rav Huna and Rav Nachman went to visit Rabah bar Avuhah on his sickbed, what did ...
1. ... the former ask the latter to ask him?
2. ... the latter initially retort?
(b) What did Rav Huna respond to that?
(c) Rabah bar Avuha ruled like Rebbi Yosi. How did Rav Huna then explain Rebbi Yosi's reason?
(d) We suggest that Rav Huna's Safek is whether Rebbi Yosi's ruling extends even to where the Tenai was stated orally, and not inserted in the Shtar. Why might that be any worse than if it was?
(e) On what grounds do we refute this suggestion?
click for answer


72b----------------------------------------72b

6)
(a) The Tana Kama in the Mishnah later rules that if a man said to his wife 'Harei Zeh Gitech Im Lo Ba'si mi'Kan v'ad Sh'teim-Esrei Chodesh' and dies within twelve months 'Eino Get' (and she remains obligated to perform Yibum). Who does Rav Yehudah Amar Shmuel name as 'Raboseinu', who permit her to marry?
(b) Like whom do they hold?
click for answer

7)
(a) What does Rava say about the case of a man who said to his wife 'Harei Zeh Gitech ...
1. ... Im Meisi, v'she'Ani Mes'?
2. ... k'she'Amus, u'le'Achar Misah'?
(b) Why do we initially decline to establish Rava's first statement when he said 'me'Hayom', in which case Rava holds like the Rabanan?
(c) Then how will we establish Rava? Like which Tana does he hold?
(d) In light of this, how can we possibly conclude that Rav Huna's Safek is whether we rule like Rebbi Yosi even when the condition was made orally?
click for answer

8)
(a) Alternatively, Rava speaks when the husband said 'me'Hayom' and he holds like the Rabanan. Then what is Rava's Chidush?
(b) How will this resolve our Kashya on Rav Huna?
click for answer

9)
(a) Others learn Rav Huna's statement ('Choletzes ... ') on the Seifa 'Zeh Gitech l'Achar Misah, Lo Amar Klum'. We ask on this 'Peshita!' Why is it so obvious?
(b) We answer that Rav Huna needs to inform us that Rebbi Yosi does not hold like Rebbi. What does Rebbi say with regard to 'me'Hayom u'le'Achar Misah'?
(c) Rav Huna extrapolates that Rebbi Yosi disagrees with Rebbi because of the Lashon 'ka'Zeh Get', implying that there is a case where the Get is not valid, and that case can only be 'me'Hayom u'le'Achar Misah'. Why does Rebbi Yosi need to inform us that such a Get is invalid? Why might we have thought otherwise?
click for answer

10)
(a) In which regard does Rebbi disagree with Rebbi Yosi?
(b) From where do we know that he argues with him?
click for answer

11)
(a) What did Rav Huna mean when he said (with reference to the Get of a Shechiv-Mera) 'Gito k'Matanaso'?
(b) Does it make any difference whether the husband said 'Im Meisi' when he gave the Get or not?
(c) And what did he mean when he said (also with reference to a Shechiv-Mera) 'Matanaso k'Gito'?
(d) What do we ask on the first of Rav Huna's two Dinim, from our Mishnah, from the case of 'Zeh Gitech me'Hayom Im Meisi me'Choli Zeh, v'Amad v'Halach ba'Shuk, v'Chalah u'Mes, Omdin Oso ... '?
click for answer

12)
(a) Mar Brei d'Rav Yosef answers that the Mishnah speaks when he went from one illness to another without actually recovering in between. How does he interpret the Tana's use of ...
1. ... the word 'Amad'?
2. ... the phrase 've'Halach Al Mish'anto'?
(b) We can now extrapolate from the Mishnah, Rebbi Elazar Amar Rav's Chidush. What does he say?
click for answer

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