32b----------------------------------------32b
5)
(a) In which regard did Abaye say that a Shali'ach Matanah is like a Shali'ach ha'Get?
(b) Ravina found Rav Nachman bar Yitzchak leaning on the door-post, seemingly flummoxed by the She'eilah whether 'Batel' will be effective without adding 'Hu'. What is the outcome of this She'eilah?
(c) What is the difference cited by Rav Sheshes (or the Beraisa) between the Lashon 'Get Zeh Lo Yo'il', 'Lo Yatir' ... 'Lo Yegaresh', 'Yehei Cheres', 'Yehei k'Cheres' on the one hand, and 'Get Zeh Eino Mo'il', 'Eino Matir' ... 'Eino Megaresh', 'Cheres Hu', 'k'Cheres Hu' on the other?
(d) Ravina asked Rav Acha Brei d'Rava (or the latter asked Rav Ashi) what the Din will be if one said 'Harei Hu Cheres'. How did the latter reply with a straightforward proof from Hekdesh (where 'Harei Hu Hekdesh' is effective [as it also is by Hefker])? What did he prove from there?
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6)
(a) We ask whether, once the husband has canceled the Get, he is permitted to use it at a later stage. What is the basis of the She'eilah?
(b) Rav Nachman permits him to do so. What does Rav Sheshes say?
(c) Like whom is the Halachah?
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7)
(a) What does Rebbi Yochanan say about a man who gives a woman money betrothing her after thirty days, and then cancels the Kidushin?
(b) Seeing as we rule like Rebbi Yochanan in this case, and the Kidushin is Batel, how can we rule like Rebbi Nachman, who maintains that the Get is not Batel? Why should the Get be any different than the Kidushin?
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8)
(a) Before Raban Gamliel's Takanah, it was possible to cancel the Get in front of a Beis-Din. According to Rav Nachman, the Beis-Din may comprise two people. What does Rav Sheshes say?
(b) If, as Rav Nachman maintains, two people are also considered a Beis-Din, why do we normally require three?
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Index to Review Questions and Answers for Maseches Gitin
