19b----------------------------------------19b
7)
(a) What does one do with witnesses who do not know how to read (the Sh'tar that they are signing), but who do know how to sign their names?
(b) With regard to pre-signing, Raban Shimon ben Gamliel differentiates between Gitin and other Sh'taros, as we learned already above. What does the Tana Kama say?
(c) Rava rules like Raban Shimon ben Gamliel. How does Rav Gamda quote Rava?
(d) If, as Rav Gamda maintains, the Halachah is like the Rabbanan, then why did Rav Kahana (on the previous Amud) give Malkos to someone who validated witnesses who were unable to sign?
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8)
(a) Why did Rav Yehudah have trouble in reading the Get he was about to sign or corroborate?
(b) What did Ula tell him? Why did he quote Rebbi Elazar and Rav Nachman?
(c) To whom will this concession not apply?
(d) What title did Rebbi Elazar enjoy?
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9)
(a) What is a Sh'tar Parsa'ah?
(b) What would Rav Papa do when a Sh'tar Parsa'ah came before him (to corroborate)?
(c) How do we reconcile Rav Papa with what we learned in the first Perek, that with a Sh'tar Parsa'ah one may only claim from B'nei Chorin (but not from Meshubadim)?
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10)
(a) Huna bar Nasan quoting Ameimar, told Rav Ashi that a Sh'tar Parsa'ah signed by Jews is valid even to claim from Meshabadim. Besides the witnesses being able to read Persian and the Sh'tar being written on a surface that does not allow forgery, what third requirement did Rav Ashi stipulate for the Sh'tar to be Kasher?
(b) What did Huna bar Nasan reply to Rav Ashi's second query (regarding a Sh'tar that does not allow forgery)?
(c) Seeing as the Sh'tar was without flaw, what was Huna bar Nasan's Chidush?
(d) But that too, is a Mishnah in 'ha'Megaresh' 'Get she'Kasvo Ivris ve'Eidav Yevanis ... , Kasher'? So what is now Huna bar Nasan's Chidush? Why might there be a distinction between Gitin and other Sh'taros?
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11)
(a) What does Shmuel say about a man who gave his a wife a blank piece of paper saying 'Harei Zeh Gitech!'?
(b) How do we know that the Sh'tar in question was not treated with Afeitzim?
(c) What does the Tana of the Beraisa say about a man who gave his wife a Get and who informed her, after she had tossed it into the fire, that it was a Sh'tar Pasim or a Sh'tar Amanah?
(d) What is ...
1. ... a Sh'tar Pasim?
2. ... a Sh'tar Amanah?
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12)
(a) What Kashya does the above Beraisa pose on Shmuel (with regard to the case of the blank Get)?
(b) We answer that Shmuel only validates the Get if, after checking, using the appropriate dye, the letters ultimately appeared (which is not possible once the Get no longer exists). What problem do we have with this answer?
(c) How do we resolve the problem?
(d) What are then the ramifications of Shmuel's ruling?
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13)
(a) Ravina, quoting Mereimar in the name of Rav Dimi, requires the witnesses to read the Get. Which witnesses?
(b) How do we query him from the Beraisa that we just cited (regarding a man who gave his wife a Get and who then informed her, after she had tossed it into the fire, that it was a Sh'tar Pasim or a Sh'tar Amanah)?
(c) So how will Shmuel explain the Beraisa? What is then the Chidush?
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14)
(a) When the 'Get' that a man threw his wife fell among barrels of wine and after searching, they discovered a Mezuzah, on what grounds did Rav Nachman declare the missing 'Get' to be synonymous with the Mezuzah?
(b) Why would he have ruled differently, had they discovered two or three Mezuzos?
(c) Then why did they fail to find the Get?
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Index to Review Questions and Answers for Maseches Gitin
