1)

What are the implications of "ha?Zero'a Besheilah"?

1.

Targum Yonasan and Chulin #1 (citing the Tana Kama): It means 'the whole foreleg' (unbroken). 1

2.

Chulin, 98a #2 (citing R. Shimon ben Yochai): It means 'cooked together with the rest of the ram' 2


1

See Peirush Yonasan.

2

See Torah Temimah, note 117, who explains the Machlokes.

2)

What happens to the ram?

1.

Zevachim, 55a: The ram is eaten by the owner - like a regular Shelamim - except for the cooked foreleg, which (together with the Chazeh, the Shok and the two loaves) is given to the Kohanim and may only be eaten by them. 1


1

See Torah Temimah, note 116.

3)

Why does the Torah insert the (otherwise superfluous) words "ve'Chalas Matah Achas" and "Rakik Matzah Echad"?

1.

Sifri: To teach us that they must be whole and that if they are broken or if a part of them is missing, it is Pasul. 1


1

See Torah Temimah, note 118.

4)

Is a Nezirah also included in the Din of Tenufah?

1.

Kidushin, 36b: Based on the Gezeirah Shavah, "Al Kapei" "Al Kapehah" - above in 5:18, in connection with Sotah, we learn that a Nezirah is included in the Din of Tenufah.

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