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daf@dafyomi.co.il http://www.dafyomi.co.il
1) [line 1] KAN SHE'HILVAHU PEIROS - this refers to a case where a person lends fruit [and takes collateral,] he (the creditor) is a Shomer Sachar [for the item of collateral, since he benefits by not having to guard his own fruit from rotting; he will receive new fruit when the Loveh repays the loan] 2a) [line 11] MECHAVARTA - it is clearly correct 3) [line 15] KATA D'MAGLA - the handle of a sickle or saw 4) [line 20] BA'AL CHOV - a creditor 5) [line 21] "...U'LECHA TIHEYEH TZEDAKAH..." - "[You shall deliver him the pledge back when the sun goes down, that he may sleep in his own garment, and bless you;] and it shall be righteousness to you [before HaSh-m.]" (Devarim 24:13) 6) [line 28] SHOMER AVEIDAH A Shomer Aveidah is a person who watches a lost object until the owner comes to claim it. Rabah rules that he has the obligations and liabilities of a Shomer Chinam. Rav Yosef rules that he has the obligations and the liabilities of a Shomer Sachar. 7) [line 30] RAV YOSEF AMAR, K'SHOMER SACHAR (OSEK B'MITZVAH: PERUTAH D'RAV YOSEF) The Gemara (Sukah 25a) brings the verse "b'Shivtecha b'Veisecha" (Devarim 6:7) to prove that one is not required to do a Mitzvah while he is occupied with another Mitzvah. As a result, Rav Yosef rules that when one is busy guarding an Aveidah (a lost item that one found), should a pauper come to his door he will not be obligated to give him Tzedakah. This penny saved is a penny earned and therefore it is enough to consider the Shomer Aveidah a Shomer Sachar (a paid watchman) for he is being "paid" the Perutah that he need not give to the pauper. Even if the situation does not arise, he is considered a paid watchman, since the "job" carries with it the possibility of a financial gain.
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