20b----------------------------------------20b
6)
(a) Why, based on the same Pasuk, do Chazal also forbid looking at the colored clothes of a woman?
(b) What else did they include in the same prohibition (all of these even if one was covered with eyes like the Mal'ach ha'Ma'ves [see Iyun Ya'akov])?
(c) What does the Mal'ach ha'Ma'ves (who is full of eyes) do with a person who is on his deathbed? Where is he standing at that point?
(d) What happens when the dying man sees him?
(e) What triple effect does the Mal'ach ha'Ma'ves' poison have on a person?
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7)
(a) What does Rav Yehudah Amar Shmuel say about the colored clothes of a woman even when they are hanging on the wall (or on the washing-line)?
(b) Rav Papa restricts this prohibition to where one actually knows the owner of the clothes. How does Rava prove this from the Beraisa 've'Lo be'Bigdei Tzeva shel Ishah'?
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8)
(a) Rav Chisda also permits looking at a woman's new clothes that she has not worn before. Which kind of clothes is one permitted to look at, even if she has?
(b) On what grounds do we refute Rav Chisda's proof from a tailor who fixes women's dresses (and who is bound to look at the article of clothing that he is repairing). What makes a tailor different?
(c) And we support this with a statement of Rav Yehudah. Under which circumstances does Rav Yehudah permit positively assisting two animals to breed?
(d) Why is that?
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9)
(a) What did the Mal'ach ha'Ma'ves tell Shmuel's father? Why does he not cut a person's throat like an animal?
(b) How do we reconcile this statement (implying that the Mal'ach ha'Ma'ves kills with his sword) with what we just learned (that it is the Mal'ach ha'Ma'ves poison that kills a person)?
(c) The Beraisa which attributes the putrid smell of a corpse to the drop of poison from the Mal'ach ha'Ma'ves' sword, supports a statement by Rebbi Chanina bar Kahana. What does Rebbi Chanina bar Kahana say about someone who wants to prevent his dead relative's corpse from smelling?
(d) What does the Beraisa learn from the juxtaposition of the Pasuk "Ve'nishmarta mi'Kol Davar Ra" (that we quoted earlier) to that of "Ki Yih'yeh b'cha Ish asher Lo Yih'yeh Tahor Mikreh Laylah"?
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10)
(a) Rebbi Pinchas ben Ya'ir in a Beraisa learns from here the chain of Midos that serves as the basis of the Seifer 'Mesilas Yesharim'. Torah, he says, leads to Zehirus, which in turn, leads to Zerizus. What does 'Torah' mean?
(b) What is the difference between Zehirus and Zerizus?
(c) Zerizus leads to Neki'us ... Perishus ... Taharah. If Neki'us means clean of sin, what is the meaning of ...
1. ... Perishus?
2. ... Taharah'?
(d) Taharah leads to Kedushah. What are the next two Midos?
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11)
(a) What does Yir'as Chet lead to?
(b) If Chasidus leads to Ru'ach ha'Kodesh, what does Ru'ach ha'Kodesh lead to?
(c) What does Rebbi Pinchas ben Ya'ir learn from the Pasuk in Tehilim "Az Dibarta be'Chazon la'Chasidecha"?
(d) Rebbi Yehoshua ben Levi disagrees. What does he learn from the Pasuk in Yeshayah "Ru'ach Hash-m Elokim Alai, Ya'an Mashach Hash-m Osi le'Basar Anavim"?
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12)
(a) Rebbi Yehudah permits selling to a Nochri a tree, Shachas (fodder or unripe crops) and standing corn, provided that the latter undertakes to cut it down. What does Rebbi Meir say?
(b) Having presented the Machlokes in the case of ...
1. ... a tree, why does the Tana find it necessary to repeat it in the case of standing corn? Why might we have thought that Rebbi Meir will concede to Rebbi Yehudah there?
2. ... a tree and standing corn, why does he need to repeat it in the case of Shachas? Why might we have thought that Rebbi Yehudah will concede to Rebbi Meir there?
3. ... Shachas, why does he need to repeat it in the case of the other two?
(c) We ask whether Rebbi Yehudah's leniency extends to selling the Nochri an animal on condition that he agrees to Shecht it. Why might it not?
(d) We resolve the latter She'eilah from a Beraisa. What does Rebbi Yehudah say there about selling a Nochri an animal on condition that he Shechts it?
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Index to Review Questions and Answers for Maseches Avodah Zarah